{"id":15190,"date":"2018-12-20T17:22:55","date_gmt":"2018-12-20T16:22:55","guid":{"rendered":"http:\/\/orthodoxia.be\/?p=15190"},"modified":"2018-12-20T17:54:55","modified_gmt":"2018-12-20T16:54:55","slug":"patriarchal-proclamation-for-christmas-2018","status":"publish","type":"post","link":"https:\/\/orthodoxia.be\/en\/2018\/12\/20\/patriarchal-proclamation-for-christmas-2018\/","title":{"rendered":"Patriarchal Proclamation for Christmas 2018"},"content":{"rendered":"<h2 style=\"text-align: center;\"><strong>+ B A R T H O L O M E W<\/strong><br \/>\nBy God\u2019s Mercy Archbishop of Constantinople-New Rome and<br \/>\nEcumenical Patriarch<br \/>\nTo the Plenitude of the Church<br \/>\nGrace, Mercy and Peace from the Savior Christ Born in Bethlehem<br \/>\n* * *<\/h2>\n<p style=\"text-align: justify;\">Venerable brothers and beloved children in the Lord,<\/p>\n<p style=\"text-align: justify;\">We glorify the Most-Holy and All-Merciful God, that we are again deemed worthy this year to reach the festive day of Christmas, the feast of the pre-eternal Son and Word of God\u2019s Incarnation \u201cfor us and for our salvation.\u201d Through the \u201ceternal mystery\u201d and \u201cgreat miracle\u201d of the divine Incarnation, the \u201cgreat wound,\u201d namely humankind sitting in darkness and shadow, is rendered into \u201cchildren of light and day,\u201d[1] while the blessed road of deification by grace is opened for us. In the theandric mystery of the Church and through her holy sacraments, Christ is born and takes shape in our soul and existence. Maximus the Confessor theologizes that \u201cthe Word of God, though born once in the flesh, is ever willing to be born spiritually in those who desire Him. Thus, He becomes an infant and fashions Himself in us by means of the virtues; indeed, He reveals Himself to the extent that we are capable of receiving Him.\u201d[2] God is not an abstract \u201cidea,\u201d like the god of the philosophers, or an unapproachable God enclosed in absolute transcendence. He is \u201cEmmanuel,\u201d \u201cGod with us,\u201d[3] closer to us than we are to ourselves, \u201cmore akin to us than our very own selves.\u201d [4]<\/p>\n<p style=\"text-align: justify;\">Faith in the inaccessible and fleshless Divinity does not transform our life; it does not remove the polarization between matter and spirit; nor does it bridge the gap between heaven and earth. The Incarnation of the Divine Word is the revelation of truth regarding God and humankind, which saves the human race from the dark labyrinths of materialism and anthropomonism, as well as from idealism and dualism. The Church\u2019s condemnation of nestorianism and monophysitism signals the rejection of two broader tendencies of the human soul: on the one hand rendering anthropocentrism absolute, and on the other idolizing an idealistic understanding of life and truth, both of which are especially widespread deviations in our age.<\/p>\n<p style=\"text-align: justify;\">Contemporary \u201cnestorianism\u201d is expressed as a spirit of secularization, as scientism and the absolute prioritization of utilitarian knowledge, as the absolute autonomy of economy, as self-saving arrogance and atheism, as the \u201cnon-civilization\u201d of individualism and eudemonism, as legalism and moralism, as the \u201cend of decency\u201d and identification of sacrificial love and repentance with the so-called \u201cmorality of the weak.\u201d By the same token, \u201cmonophysitism\u201d is today represented by tendencies to demonize the body and natural man, by puritanism and the syndromes of \u201cpurity,\u201d by fruitless introverted spirituality and various mysticisms, by disregarding the intellect, art and civilization, by denying dialogue and rejecting differences, with the dangerous expresser\u2014supposedly in the name of the \u201cone and only truth\u201d\u2014namely a religious fundamentalism nurtured by absolutism and rejections, while feeding violence and division. It is evident that both a nestorianizing deification of the world and a monophysitizing demonization of it leave the world and history, civilizations and cultures, exposed to the powers of the \u201cpresent age,\u201d cementing their autonomy and impasses.<\/p>\n<p style=\"text-align: justify;\">Christian faith is the certainty of our salvation by the God of love, who graciously assumed our nature and once again granted us \u201cthe likeness\u201d lost through the fall, making us worthy of true life in His Body, the Church. The theandric mystery is expressed throughout the entirety of life in the Church. The Incarnate Savior received \u201cthe flesh of the Church\u201d[5] and showed, \u201cfirst and alone,\u201d \u201cthe true man, who is perfect on account of both character and life as well as all other aspects.\u201d[6] The Church of Christ is the place of \u201ccommon salvation,\u201d \u201ccommon freedom\u201d and hope in the \u201ccommon kingdom.\u201d It is the way of living the liberating truth, the core of which is expressing the truth in love. This love transcends the boundaries of mere human action, because its source and prototype lie in divine philanthropy, which transcends human reason. \u201cIn this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. In this is love, not that we loved God but that He loved us \u2026 Beloved, if God so loved us, we also ought to love one another.\u201d[7] God is present wherever love exists.<\/p>\n<p style=\"text-align: justify;\">This saving truth must also be expressed in the way we celebrate the sacred Nativity of our Savior, who visited us from on high. A feast is always a \u201cfullness of time,\u201d a time of self-knowledge, of thanksgiving for the magnitude of divine philanthropic love, of witness to the truth of the theandric mystery and of freedom in Christ. The Christ-pleasing celebration of the Divine Word\u2019s Incarnation is an act of resistance against secularization, against discoloration of the feast and its conversion into a \u201cChristmas without Christ,\u201d as well as against a celebration of Having, of consumerism and vanity\u2014indeed, into a world filled with social tensions, reversal and confusion of values, of violence and injustice, where the \u201cJesus child\u201d is once again faced with the inexorable interests of numerous, multifaceted powers.<\/p>\n<p style=\"text-align: justify;\">Honorable brothers and beloved children,<\/p>\n<p style=\"text-align: justify;\">Generations come and pass, while forthcoming developments are difficult to foresee. Genuine faith, though, does not face dilemmas. The Word became flesh, the \u201ctruth has come\u201d and \u201cdarkness has subsided.\u201d We already participate in the Kingdom while still on our journey toward the completion of the incarnate Divine Economy. We possess the unshakeable certainty that the future belongs to Christ, Who is \u201cthe same yesterday and today and forever;\u201d[8] that the Church of Christ is and shall remain a place of holiness and godliness, a renewal of man and world, a foretaste of the glory of the Kingdom; that it will continue \u201cto give the witness of the Gospel\u201d \u201cto distribute the gifts of God in the world: His love, peace, justice, and reconciliation, the power of resurrection and expectation of eternity.\u201d[9] The contemporary ideology of some \u201cpost-Christian\u201d age is baseless. \u201cAfter Christ,\u201d everything is and remains \u201cin Christ\u201d to the ages.<\/p>\n<p style=\"text-align: justify;\">We humbly kneel before the Divine Infant of Bethlehem and His All- Holy Mother, who holds Him in her arms, while venerating the Incarnate \u201cmost perfect God,\u201d and bestow upon the children of the Holy and Great Church of Christ throughout the world\u2014from the ever-vigilant Phanar\u2014our Patriarchal blessing for the Holy Twelve Days of Christmas, wishing you a healthy, fruitful and joyous new year in the Lord\u2019s favor.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right;\">Christmas 2018<br \/>\n\u2020 Bartholomew of Constantinople<br \/>\nYour fervent supplicant before God<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify;\">&#8212;&#8212;&#8212;&#8212;-<br \/>\nTo be read in church during the Divine Liturgy on the Feast of Christmas, following the Holy Gospel.<\/p>\n<p style=\"text-align: justify;\">&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p style=\"text-align: justify;\">1. Thess. 5:5.<br \/>\n2. Maximus the Confessor, Capita theologica et oeconomica, PG 90, 1181.<br \/>\n3. See Matt. 1:23.<br \/>\n4. Nicholas Cabasilas, The Life in Christ, VI, PG 150, 660.<br \/>\n5. John Chrysostom, Homily on exile, PG 52, 429.<br \/>\n6. Nicholas Cabasilas, The Life in Christ, VI, PG 150, 680.<br \/>\n7. 1 John 4:9-11.<br \/>\n8. Heb. 13:8.<br \/>\n9. Encyclical of the Holy and Great Council of the Orthodox Church (Crete 2016), Preamble.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>+ B A R T H O L O M E W By God\u2019s Mercy Archbishop of Constantinople-New Rome and Ecumenical Patriarch To the Plenitude of the Church Grace, Mercy and Peace from the Savior Christ Born in Bethlehem * * * Venerable brothers and beloved children in the Lord, We glorify the Most-Holy and &hellip; <a href=\"https:\/\/orthodoxia.be\/en\/2018\/12\/20\/patriarchal-proclamation-for-christmas-2018\/\">Continued<\/a><\/p>\n","protected":false},"author":2,"featured_media":4700,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[105],"tags":[],"class_list":["post-15190","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actuality"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin 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