{"id":1627,"date":"2016-05-30T20:51:39","date_gmt":"2016-05-30T20:51:39","guid":{"rendered":"http:\/\/new.orthodoxia.be\/?p=1627"},"modified":"2017-10-23T11:01:32","modified_gmt":"2017-10-23T11:01:32","slug":"veillee-de-priere-pour-le-saint-et-grand-concile-panorthodoxe-et-conference-de-larcheveque-job-de-telmessos","status":"publish","type":"post","link":"https:\/\/orthodoxia.be\/fr\/2016\/05\/30\/veillee-de-priere-pour-le-saint-et-grand-concile-panorthodoxe-et-conference-de-larcheveque-job-de-telmessos\/","title":{"rendered":"VEILLEE DE PRIERE POUR LE SAINT ET GRAND CONCILE PANORTHODOXE ET CONFERENCE DE L\u2019ARCHEV\u00caQUE JOB DE TELMESSOS"},"content":{"rendered":"

Lundi 30 mai 2016, \u00e0 18h30, devant une assembl\u00e9e d\u2019une centaine de personnes, \u00e9tait c\u00e9l\u00e9br\u00e9e, sous la Pr\u00e9sidence de Son Eminence l\u2019Archev\u00eaque Job de Telmessos, l\u2019office des V\u00eapres en la Cath\u00e9drale des Saints Archanges Michel et Gabriel, 34 avenue de Stalingrad \u00e0 1000 Bruxelles, afin d\u2019unir nos pri\u00e8res pour la concr\u00e9tisation de cet \u00e9v\u00e9nement tant attendu pour le monde orthodoxe, \u00e0 savoir le Saint et Grand Concile Panorthodoxe qui d\u00e9butera, avec la Gr\u00e2ce de Dieu, le dimanche de la Pentec\u00f4te, le 19 juin 2016, sur l\u2019\u00eele de Cr\u00e8te.<\/p>\n

<\/span>Ce moment de pri\u00e8re fut compl\u00e9t\u00e9 par la conf\u00e9rence de Son Eminence l\u2019Archev\u00eaque Job de Telmessos. Son Eminence le M\u00e9tropolite Ath\u00e9nagoras de Belgique devait prendre la parole pour d\u2019une part remercier pour sa pr\u00e9sence l\u2019Archev\u00eaque de Telmessos en tant que repr\u00e9sentant officiel du Patriarcat \u0152cum\u00e9nique aupr\u00e8s du Conseil \u0152cum\u00e9nique des Eglises (COE), et ensuite, souligner l\u2019importance du Saint et Grand Concile Panorthodoxe.<\/span><\/p>\n

Son Eminence le M\u00e9tropolite ne devait pas omettre de remercier pour leur pr\u00e9sence Son Excellence le Nonce Apostolique, Mgr Berlocco, le distingu\u00e9 Prof. Peter Demey, Pr\u00e9sident de la Commission de l\u2019Eglise Catholique pour l\u2019Oecum\u00e9nisme, les repr\u00e9sentants des Eglises Orthodoxes s\u0153urs, ainsi que le Secr\u00e9taire G\u00e9n\u00e9ral de la CEC, le R\u00e9v\u00e9rend P\u00e8re Heiki Huttunen. Invit\u00e9 par le R\u00e9v\u00e9rend P\u00e8re Huttunen, Son Eminence l\u2019Archev\u00eaque Job de Telmessos avait eu l\u2019occasion d\u2019adresser un discours t\u00f4t dans l\u2019apr\u00e8s-midi \u00e0 la Repr\u00e9sentation des Eglises chr\u00e9tiennes dans l\u2019Union Europ\u00e9enne.<\/p>\n

<\/span>\u00ab La pr\u00e9paration du Saint et Grand Concile Panorthodoxe dure depuis un si\u00e8cle \u00bb, devait dire Son Eminence l\u2019Archev\u00eaque Job de Telmessos en commen\u00e7ant sa conf\u00e9rence, soulignant que c\u2019est en 1902 que, sous l\u2019instigation du Patriarche \u0152cum\u00e9nique Joachim III, fut donn\u00e9 le coup d\u2019envoi de ce long processus de pr\u00e9paration. Appel\u00e9s \u00e0 faire face \u00e0 des probl\u00e8mes que l\u2019Eglise Orthodoxe se posait, une premi\u00e8re r\u00e9union pr\u00e9paratoire eut lieu en 1930. Les vicissitudes de la situation politique internationale laiss\u00e8rent en suspens l\u2019initiative, et il fallut attendre les deux lettres patriarcales du Patriarche \u0152cum\u00e9nique Ath\u00e9nagoras en 1951 et 1952 pour relancer le processus.<\/span><\/p>\n

En 1961, \u00e0 Rhodes, se concr\u00e9tisait officiellement l\u2019id\u00e9e du Concile en mettant en avant les sujets \u00e0 traiter, class\u00e9s selon huit cat\u00e9gories, dont entre autres Foi et dogme; Relations entre les \u00c9glises orthodoxes; Relations des \u00c9glises orthodoxes avec le reste du monde chr\u00e9tien; Sujets th\u00e9ologiques (cr\u00e9mation des d\u00e9funts, euthanasie,\u2026); Probl\u00e8mes sociaux (tels que la famille, la jeunesse, la discrimination).<\/span><\/p>\n

Commenc\u00e8rent alors les conf\u00e9rences pr\u00e9conciliaires \u00e0 Chamb\u00e9sy : r\u00e9unions de pr\u00e9paration visant \u00e0 clarifier les textes, les travailler, les soumettre aux diverses \u00e9glises, acter les modifications ou changements, et remettre le document \u00e0 niveau. Cela prit du temps, de la patience, et n\u00e9cessita de nombreuses pri\u00e8res. La m\u00e9thode du consensus (ou des d\u00e9cisions prises \u00e0 l\u2019unanimit\u00e9) qui a \u00e9t\u00e9 la m\u00e9thodologie de travail, a constitu\u00e9 certes la principale difficult\u00e9, mais elle a \u00e9t\u00e9 assur\u00e9ment le garant de l\u2019unit\u00e9 de l\u2019Eglise orthodoxe.<\/span><\/p>\n

1976 fut l\u2019ann\u00e9e de la 1\u00e8re conf\u00e9rence pr\u00e9conciliaire panorthodoxe qui proposa de se concentrer sur trois grandes cat\u00e9gories: les relations inter-orthodoxes, les relations de l\u2019\u00c9glise orthodoxe avec le reste du monde chr\u00e9tien et le t\u00e9moignage de l\u2019\u00c9glise orthodoxe dans le monde contemporain. Avec comme r\u00e9sultat, la proposition de soumettre au Saint et Grand Concile les sujets suivants :<\/span><\/p>\n

\u2022 La question du calendrier<\/span><\/p>\n

\u2022 Les emp\u00eachements au mariage<\/span><\/p>\n

\u2022 L\u2019adaptation des r\u00e8gles du je\u00fbne aux conditions contemporaines<\/span><\/p>\n

\u2022 Les relations de l\u2019\u00c9glise orthodoxe avec les autres \u00c9glises et Confessions chr\u00e9tiennes<\/span><\/p>\n

\u2022 Les relations de l\u2019\u00c9glise orthodoxe au mouvement \u0153cum\u00e9nique<\/span><\/p>\n

\u2022 Les relations de l\u2019\u00c9glise orthodoxe au monde<\/span><\/p>\n

\u2022 Le probl\u00e8me de la diaspora orthodoxe<\/span><\/p>\n

\u2022 L\u2019autoc\u00e9phalie et la mani\u00e8re de la proclamer<\/span><\/p>\n

\u2022 L\u2019autonomie et la mani\u00e8re de la proclamer<\/span><\/p>\n

\u2022 Les diptyques de l\u2019\u00c9glise orthodoxe.<\/p>\n

<\/span>Six ans plus tard, en 1982, la 2\u00e8me conf\u00e9rence pr\u00e9conciliaire panorthodoxe adopta le texte sur la question des emp\u00eachements au mariage, l\u2019adaptation des r\u00e8gles du je\u00fbne aux conditions contemporaines, la question du calendrier<\/span><\/p>\n

La 3\u00e8me conf\u00e9rence pr\u00e9conciliaire panorthodoxe de 1986 mit en place un r\u00e8glement des conf\u00e9rences pr\u00e9concilaires pr\u00e9paratoires et des comit\u00e9s pr\u00e9paratoires inter-orthodoxes o\u00f9 toutes les d\u00e9cisions devaient \u00eatre prises par consensus, \u00e0 l\u2019exception des questions proc\u00e9durales qui devaient \u00eatre prises par les deux tiers des chefs de d\u00e9l\u00e9gations pr\u00e9sents.<\/span><\/p>\n

La 4\u00e8me conf\u00e9rence pr\u00e9conciliaire panorthodoxe de Chamb\u00e9sy de 2009 adopta le texte final sur la diaspora orthodoxe, ratifiant les Assembl\u00e9es \u00e9piscopales orthodoxes dans douze r\u00e9gions du monde : Am\u00e9rique du Nord et centrale ; Am\u00e9rique du sud ; Australie, Nouvelle Z\u00e9lande, et Oc\u00e9anie ; Grande-Bretagne et Irlande ; France ; Benelux ; Autriche ; Italie et Malte ; Suisse ; Allemagne ; Scandinavie ; Espagne et Portugal. La r\u00e9gion d\u2019Am\u00e9rique du Nord et centrale fut par la suite divis\u00e9e entre le Canada et les USA lors de la Synaxe des Primats de l\u2019\u00c9glise orthodoxe de 2014, alors que le Mexique fut rattach\u00e9 \u00e0 la r\u00e9gion d\u2019Am\u00e9rique du Sud renomm\u00e9e Am\u00e9rique latine. Cette conf\u00e9rence pr\u00e9conciliaire panorthodoxe adopta \u00e9galement le r\u00e8glement de ces Assembl\u00e9es \u00e9piscopales.<\/span><\/p>\n

La 5\u00e8me conf\u00e9rence pr\u00e9conciliaire panorthodoxe de Chamb\u00e9sy d\u2019octobre 2015 a approuv\u00e9, entre autres, les textes sur \u00abL\u2019autonomie et son mode de proclamation\u00bb, \u00abLes relations de l\u2019\u00c9glise orthodoxe avec le reste du monde chr\u00e9tien\u00bb et \u00abl\u2019importance du je\u00fbne et de son observance aujourd\u2019hui\u00bb.<\/span><\/p>\n

Son Eminence l\u2019Archev\u00eaque Job de Telmessos devait conclure sa conf\u00e9rence par la Synaxe des Primats qui eut lieu, il y a quelques mois, en Janvier 2016. L\u00e0, \u00e0 Chamb\u00e9sy, les Primats d\u00e9cideront de laisser de c\u00f4t\u00e9 trois th\u00e8mes, celui de l\u2019autoc\u00e9phalie et de son mode de proclamation, celui des dyptiques et celui du calendrier. En tenant compte des modifications et des suppressions pr\u00e9c\u00e9dentes, voici comment se pr\u00e9sente l\u2019ordre du jour du Saint et Grand Concile Panorthodoxe 2016 :<\/span><\/p>\n

1. La mission de l\u2019\u00c9glise orthodoxe dans le monde contemporain<\/a><\/span><\/p>\n

2. La diaspora orthodoxe<\/a><\/span><\/p>\n

3. L\u2019autonomie et la mani\u00e8re de la proclamer<\/a><\/span><\/p>\n

4. Le sacrement du mariage et ses emp\u00eachements<\/a><\/span><\/p>\n

5. L\u2019importance du je\u00fbne et son observance aujourd\u2019hui<\/a><\/span><\/p>\n

6. Les relations de l\u2019\u00c9glise orthodoxe avec le reste du monde chr\u00e9tien<\/a><\/p>\n

<\/span>Son Eminence le M\u00e9tropolite Ath\u00e9nagoras de Belgique devait remercier le conf\u00e9rencier et, donnant la place aux questions des auditeurs, ainsi s\u2019achevait dans la satisfaction g\u00e9n\u00e9rale l\u2019\u00e9v\u00e9nement programm\u00e9 par la M\u00e9tropole.<\/span><\/p>\n

Fasse que nos pri\u00e8res soient entendues et que le Saint esprit puisse guider nos Primats et Ev\u00eaques dans le succ\u00e8s de ce Saint et Grand Synode Panorthodoxe pour la gloire de l\u2019Eglise !\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Lundi 30 mai 2016, \u00e0 18h30, devant une assembl\u00e9e d\u2019une centaine de personnes, \u00e9tait c\u00e9l\u00e9br\u00e9e, sous la Pr\u00e9sidence de Son Eminence l\u2019Archev\u00eaque Job de Telmessos, l\u2019office des V\u00eapres en la Cath\u00e9drale des Saints Archanges Michel et Gabriel, 34 avenue de Stalingrad \u00e0 1000 Bruxelles, afin d\u2019unir nos pri\u00e8res pour la concr\u00e9tisation de cet \u00e9v\u00e9nement tant … Continued<\/a><\/p>\n","protected":false},"author":12,"featured_media":1621,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14],"tags":[],"class_list":["post-1627","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualite"],"acf":[],"yoast_head":"\nVEILLEE DE PRIERE POUR LE SAINT ET GRAND CONCILE PANORTHODOXE ET CONFERENCE DE L\u2019ARCHEV\u00caQUE JOB DE TELMESSOS - Archev\u00each\u00e9 Orthodoxe de Belgique<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxia.be\/fr\/2016\/05\/30\/veillee-de-priere-pour-le-saint-et-grand-concile-panorthodoxe-et-conference-de-larcheveque-job-de-telmessos\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"VEILLEE DE PRIERE POUR LE SAINT ET GRAND CONCILE PANORTHODOXE ET CONFERENCE DE L\u2019ARCHEV\u00caQUE JOB DE TELMESSOS - Archev\u00each\u00e9 Orthodoxe de Belgique\" \/>\n<meta property=\"og:description\" content=\"Lundi 30 mai 2016, \u00e0 18h30, devant une assembl\u00e9e d\u2019une centaine de personnes, \u00e9tait c\u00e9l\u00e9br\u00e9e, sous la Pr\u00e9sidence de Son Eminence l\u2019Archev\u00eaque Job de Telmessos, l\u2019office des V\u00eapres en la Cath\u00e9drale des Saints Archanges Michel et Gabriel, 34 avenue de 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