{"id":1655,"date":"2016-05-24T19:40:31","date_gmt":"2016-05-24T19:40:31","guid":{"rendered":"http:\/\/new.orthodoxia.be\/?p=1655"},"modified":"2017-10-23T11:48:13","modified_gmt":"2017-10-23T11:48:13","slug":"compte-rendu-de-la-conference-du-professeur-de-philosophie-dr-christos-yannaras","status":"publish","type":"post","link":"https:\/\/orthodoxia.be\/fr\/2016\/05\/24\/compte-rendu-de-la-conference-du-professeur-de-philosophie-dr-christos-yannaras\/","title":{"rendered":"COMPTE RENDU DE LA CONFERENCE DU PROFESSEUR DE PHILOSOPHIE DR. CHRISTOS YANNARAS"},"content":{"rendered":"

Il y a deux ans que d\u00e9marrait au sein de l\u2019Archev\u00each\u00e9 une initiative visant \u00e0 offrir un espace de parole, d\u2019\u00e9coute et de dialogues \u00e0 toute personne qui le d\u00e9sirait. Ainsi, le dernier jeudi de chaque mois, se tenait ce qu\u2019on avait appel\u00e9 \u00ab les Jeudi du Mus\u00e9e de l\u2019Eglise Orthodoxe \u00bb : rencontres conviviales autour d\u2019un sujet, avec d\u00e9bat contradictoire.
\nDans un souci de continuit\u00e9, la Sainte M\u00e9tropole \u00e9largit le concept et le transforme en Cycle de Conf\u00e9rences \u00ab Paroles orthodoxes \u00bb. L\u2019objectif est de s\u2019adresser \u00e0 une plus grande assembl\u00e9e, d\u2019\u00e9changer sur des th\u00e8mes d\u2019actualit\u00e9, de r\u00e9fl\u00e9chir sur notre Foi et de faire conna\u00eetre l\u2019Orthodoxie aux personnes de bonne volont\u00e9. En collaboration avec Diavlos, association de fonctionnaires du Parlement europ\u00e9en, les \u00ab Paroles Orthodoxes \u00bb s\u2019ouvrent au monde ! Objectif : 3 conf\u00e9rences majeures par an.<\/em><\/p>\n

<\/span>Le mardi 24 mai 2016<\/strong>, dans la salle \u00ab La Bergerie \u00ab de la Fraternit\u00e9 du Bon Pasteur, le Cycle de Conf\u00e9rences \u00ab Paroles Orthodoxes \u00bb inaugurait sa premi\u00e8re conf\u00e9rence majeure de 2016 en invitant le Professeur Em\u00e9rite Christos Yannaras.
\nDevant une assembl\u00e9e d\u2019environ 70 personnes, le Professeur s\u2019est livr\u00e9 \u00e0 un exercice de r\u00e9flexion autour d\u2019une question fondamentale, \u00e0 savoir si le salut pouvait se comprendre comme un ph\u00e9nom\u00e8ne personnel ou eccl\u00e9sial.
\nDoit-on encore pr\u00e9senter M. Yannaras ? De renomm\u00e9e mondiale, Monsieur Yannaras est professeur de Philosophie \u00e0 l\u2019Universit\u00e9 Panteion des Sciences Sociales et Politiques d\u2019Ath\u00e8nes. Il a \u00e9tudi\u00e9 la Th\u00e9ologie \u00e0 l’Universit\u00e9 d’Ath\u00e8nes et la Philosophie \u00e0 l’Universit\u00e9 de Bonn (Allemagne) et \u00e0 Paris. Il est Docteur en Philosophie (Ph.D) de la Facult\u00e9 de Th\u00e9ologie de l’Universit\u00e9 Aristote de Thessalonique (Gr\u00e8ce). Il est aussi Docteur en Philosophie (Ph.D) de la Facult\u00e9 des Lettres et Sciences Humaines de l’Universit\u00e9 de la Sorbonne (Paris). Il a \u00e9t\u00e9 nomm\u00e9 Docteur honoris causa de Philosophie \u00e0 l’Universit\u00e9 de Belgrade. Il est professeur invit\u00e9 dans les universit\u00e9s de Paris (la Facult\u00e9 catholique), de Gen\u00e8ve, de Lausanne et de Cr\u00e8te. Il fut \u00e9lu membre de la Soci\u00e9t\u00e9 des Auteurs Hell\u00e9niques. Auteur de nombreux livres, parmi lesquels citons<\/span><\/p>\n

\u2022 La Foi vivante de l’\u00c9glise, introduction \u00e0 la th\u00e9ologie orthodoxe, \u00e9d. du Cerf, (ISBN 2-20403-160-7)
\n\u2022 De l’absence et de l’inconnaissance de Dieu d’apr\u00e8s les \u00e9crits ar\u00e9opagitiques et Martin Heidegger, \u00e9d. du Cerf
\n\u2022 La Libert\u00e9 de la Morale”, \u00e9d. Labor et Fides-Perspective Orthodoxe, 1982
\n\u2022 Variations sur le Cantique des Cantiques”,Essai sur l’Eros, \u00e9d. Descl\u00e9e de Brouwer, Th\u00e9ophanie,1992<\/p>\n

Monsieur Yannaras a d\u00e9but\u00e9 son intervention par le sens du mot \u00ab salut \u00bb pour notre r\u00e9alit\u00e9 quotidienne. Force nous est de constater que cette r\u00e9alit\u00e9 est une r\u00e9alit\u00e9 de crise, de crise du paradigme culturel. En fait, il nous est n\u00e9cessaire d\u2019approfondir le ph\u00e9nom\u00e8ne, et d\u2019oser d\u00e9couvrir que cela est encore plus profond qu\u2019on ne le pense : on a perdu notre orientation, on a perdu le sens de notre existence.
\nOn peut parler de crise, continuera M. Yannaras, quand on se r\u00e9f\u00e8re \u00e0 de l\u2019\u00e9conomie. Et si on parle de crise, c\u2019est que l\u2019\u00e9conomie est devenue une entit\u00e9 particuli\u00e8re par rapport \u00e0 la vie humaine. L\u2019individu est devenu le centre de notre vie et de notre organisation personnelle.
\nEt le professeur d\u2019insister sur la notion de\u00a0l\u2019individualisme<\/em>\u00a0qui a envahi notre culture. Rien ne nous emp\u00eachait de choisir d\u2019autres paradigmes ; en tant que soci\u00e9t\u00e9, nous aurions pu faire un autre choix. Comme par exemple celui de la vie eccl\u00e9siale, de la vie en communion. Le mod\u00e8le individualiste s\u2019est impos\u00e9 car il donne toute l\u2019importance, il met l\u2019accent, il se concentre sur l\u2019utilitaire. Et on est loin de pouvoir r\u00e9pondre avec l\u2019individualisme \u00e0 la cause et au but de notre existence.
\nIl nous faut rechercher les racines historiques de cette crise d\u2019aujourd\u2019hui et quelle pourrait \u00eatre la r\u00e9ponse suffisante pour \u00e9clairer un autre but, un autre objectif, qui aurait comme r\u00e9sultat la reconstitution d\u2019une communion de vie.<\/p>\n

L\u2019orateur essayera par la suite de donner quelques pistes pour cette recherche. L\u2019\u00e9tymologie du mot \u00ab salut \u00bb, en grec \u00ab \u03a3\u03c9\u03c4\u03b7\u03c1\u03af\u03b1 \u00bb du verbe \u00ab \u03c3\u03ce\u03b6\u03bf\u03bc\u03b1\u03b9 \u00bb, qui signifie \u00ab j\u2019arrive \u00e0 la pl\u00e9nitude de mon existence \u00bb. Pour ce faire, il faut un paradigme : \u00ab le pl\u00e9nitude de l\u2019existence, c\u2019est la communion de l\u2019\u00eatre \u00bb. La cause premi\u00e8re de l\u2019\u00eatre, ce n\u2019est pas un \u00eatre individuel, mais un Dieu trinitaire. C\u2019est quelqu\u2019un qui librement choisit d\u2019exister, pas au niveau individuel, mais r\u00e9ellement. Il est libre parce qu\u2019il aime. La cause premi\u00e8re de l\u2019existence, c\u2019est quelqu\u2019un qui choisit d\u2019\u00eatre. Dieu est amour, il ne se comporte pas avec amour, il est amour ! La cause premi\u00e8re de l\u2019existence, c\u2019est la libert\u00e9 de l\u2019amour.
\nOn fait une distinction entre la cause premi\u00e8re incr\u00e9\u00e9e qui existe librement parce qu\u2019elle aime et le produit de cet amour qui est la cr\u00e9ation. On distingue l\u2019incr\u00e9\u00e9 et le cr\u00e9\u00e9. Le cr\u00e9\u00e9 – notre existence humaine – est le produit de la libert\u00e9 d\u2019amour du P\u00e8re. Mais le mode du cr\u00e9\u00e9 est limit\u00e9, tandis que celui de l\u2019incr\u00e9\u00e9 est sans limite, avec une libert\u00e9 absolue de l\u2019amour.
\nEt ce qui nous est demand\u00e9, dans notre tentative d\u2019imiter l\u2019incr\u00e9\u00e9, c\u2019est de pratiquer l\u2019asc\u00e8se. La religion comprend de la dogmatique, de la morale et un culte. La morale n\u2019est pas de l\u2019asc\u00e8se. La morale a un caract\u00e8re toujours individuel. L\u2019homme doit exercer la libert\u00e9 qui lui est donn\u00e9e par cette pratique qu\u2019on nomme asc\u00e8se, c\u2019est-\u00e0-dire effectuer un effort pour transformer tous ses besoins, tous ses projets, afin d\u2019atteindre la communion de vie avec les autres.<\/p>\n

Donc dans l\u2019Eglise, tout ce qui est individuel repr\u00e9sente la mort, la limitation de l\u2019existence. Tout ce qui est amour et communion de vie, c\u2019est la r\u00e9alit\u00e9.
\nDans la parabole du Publicain et du Pharisien, le Pharisien est le type religieux par excellence, avec un Ego fortifi\u00e9 \u00e0 l\u2019exc\u00e8s. Le Publicain, lui n\u2019a absolument aucune confiance dans son Ego, il a le sentiment d\u2019avoir \u00e9chou\u00e9. Et pourtant, le but de notre asc\u00e8se, c\u2019est de ressembler au Publicain.
\nLe constat du Professeur Yannaras est de dire qu\u2019aujourd\u2019hui, tout cela est oubli\u00e9, car nous sommes influenc\u00e9s par le paradigme \u00e9gocentrique individualiste qui r\u00e8gne en ma\u00eetre dans notre culture.
\nSi nous enlevons la notion de droit individuel de notre mode de vie d\u2019aujourd\u2019hui, il ne reste rien. Ce principe de droit individuel est un principe qui d\u00e9termine chacune de nos actions : droit de choisir notre journal, de voter qui on veut, d\u2019acheter ce qu\u2019on veut\u2026 L\u2019image la plus caract\u00e9ristique du monde o\u00f9 nous vivons est le supermarch\u00e9 ! Choix libre, \u2026 mais libert\u00e9 falsifi\u00e9e, car choix pr\u00e9-conditionn\u00e9 par la publicit\u00e9, etc.<\/p>\n

Le professeur devait ensuite cl\u00f4turer ses r\u00e9flexions en invitant l\u2019assembl\u00e9e \u00e0 r\u00e9fl\u00e9chir sur comment combiner, comment marier la mani\u00e8re de vivre de ce monde qui met l\u2019accent sur l\u2019individualit\u00e9 et le besoin de chr\u00e9tien d\u2019\u00eatre membre de l\u2019Eglise (\u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u2013 assembl\u00e9e de personnes) afin d\u2019arriver au salut ? Comment concilier le besoin actuel et impos\u00e9 par la soci\u00e9t\u00e9 d\u2019individualisme avec la vie en Eglise, qui elle pr\u00e9suppose la vie en communion ?
\nL\u2019\u00e9change qui s\u2019ensuivit fut \u00e0 la hauteur de l\u2019int\u00e9r\u00eat du public venu \u00e9couter cette personnalit\u00e9 intarissable et tellement enrichissante. Merci Monsieur le Professeur !<\/span><\/p>\n


\nCompte rendu
\nP\u00e8re Evangelos Psallas,
\nProtopresbytre du Tr\u00f4ne Oecum\u00e9nique<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Il y a deux ans que d\u00e9marrait au sein de l\u2019Archev\u00each\u00e9 une initiative visant \u00e0 offrir un espace de parole, d\u2019\u00e9coute et de dialogues \u00e0 toute personne qui le d\u00e9sirait. Ainsi, le dernier jeudi de chaque mois, se tenait ce qu\u2019on avait appel\u00e9 \u00ab les Jeudi du Mus\u00e9e de l\u2019Eglise Orthodoxe \u00bb : rencontres conviviales … Continued<\/a><\/p>\n","protected":false},"author":12,"featured_media":1650,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14],"tags":[],"class_list":["post-1655","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualite"],"acf":[],"yoast_head":"\nCOMPTE RENDU DE LA CONFERENCE DU PROFESSEUR DE PHILOSOPHIE DR. CHRISTOS YANNARAS - Archev\u00each\u00e9 Orthodoxe de Belgique<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxia.be\/2016\/05\/24\/\u03c0\u03b5\u03c1\u03af\u03bb\u03b7\u03c8\u03b7-\u03c4\u03b7\u03c2-\u03b4\u03b9\u03b1\u03bb\u03ad\u03be\u03b5\u03c9\u03c2-\u03c4\u03bf\u03c5-\u03ba\u03b1\u03b8\u03b7\u03b3\u03b7\u03c4\u03bf\u03cd\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"COMPTE RENDU DE LA CONFERENCE DU PROFESSEUR DE PHILOSOPHIE DR. CHRISTOS YANNARAS - Archev\u00each\u00e9 Orthodoxe de Belgique\" \/>\n<meta property=\"og:description\" content=\"Il y a deux ans que d\u00e9marrait au sein de l\u2019Archev\u00each\u00e9 une initiative visant \u00e0 offrir un espace de parole, d\u2019\u00e9coute et de dialogues \u00e0 toute personne qui le d\u00e9sirait. 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