{"id":16942,"date":"2019-03-07T11:48:26","date_gmt":"2019-03-07T10:48:26","guid":{"rendered":"http:\/\/orthodoxia.be\/?p=16942"},"modified":"2019-03-07T11:56:53","modified_gmt":"2019-03-07T10:56:53","slug":"discours-catechetique-en-ouverture-du-saint-et-grand-careme-2019","status":"publish","type":"post","link":"https:\/\/orthodoxia.be\/fr\/2019\/03\/07\/discours-catechetique-en-ouverture-du-saint-et-grand-careme-2019\/","title":{"rendered":"Discours cat\u00e9ch\u00e9tique en ouverture du saint et grand car\u00eame (2019)"},"content":{"rendered":"

No de protocole 96<\/span><\/a><\/p>\n

Discours cat\u00e9ch\u00e9tique
\nen ouverture du saint et grand car\u00eame
\n\u2020 BARTHOLOMAIOS<\/strong>
\nPAR LA GR\u00c2CE DE DIEU
\nARCHEV\u00caQUE DE CONSTANTINOPLE – NOUVELLE ROME
\nET PATRIARCHE \u0152CUM\u00c9NIQUE
\nQUE LA GR\u00c2CE ET LA PAIX DE NOTRE SEIGNEUR ET SAUVEUR J\u00c9SUS CHRIST,
\nAINSI QUE NOTRE PRI\u00c8RE, B\u00c9N\u00c9DICTION ET ABSOLUTION
\nSOIENT AVEC TOUT LE PL\u00c9R\u00d4ME DE L\u2019\u00c9GLISE<\/p>\n

* * *<\/p>\n

Par la gr\u00e2ce de Dieu dispensateur de tout bien, nous sommes parvenus encore une fois au saint et grand Car\u00eame, l\u2019ar\u00e8ne des combats asc\u00e9tiques, pour nous purifier dans la pri\u00e8re, le je\u00fbne et l\u2019humilit\u00e9 avec la coop\u00e9ration du Seigneur ; pour nous pr\u00e9parer aussi \u00e0 vivre en Dieu les saintes Souffrances et f\u00eater la glorieuse R\u00e9surrection du Christ Sauveur.<\/p>\n

Dans un monde marqu\u00e9 de multiples confusions, l\u2019exp\u00e9rience asc\u00e9tique de l\u2019orthodoxie est un capital spirituel tr\u00e8s pr\u00e9cieux, une source intarissable pour y puiser la connaissance de Dieu et de l\u2019humain. L\u2019asc\u00e8se b\u00e9nie, dont l\u2019esprit impr\u00e8gne tout notre mode de vie \u2013 \u00able christianisme est asc\u00e9tisme\u00bb \u2013 n\u2019est pas un privil\u00e8ge r\u00e9serv\u00e9 \u00e0 un petit nombre ou \u00e0 des \u00e9lus ; c\u2019est un bien commun, une b\u00e9n\u00e9diction commune et une vocation commune pour tous les croyants sans exception. Les combats asc\u00e9tiques ne sont certes pas un but en soi ; le principe \u00abl\u2019asc\u00e8se pour l\u2019asc\u00e8se\u00bb n\u2019est pas valable. L\u2019objectif est de transcender sa propre volont\u00e9 et l\u2019 \u00abaffection de la chair\u00bb. C\u2019est recentrer sa vie, passer du d\u00e9sir et du \u00abdroit\u00bb individuel \u00e0 l\u2019amour \u00abqui ne cherche pas son propre int\u00e9r\u00eat\u00bb, conform\u00e9ment \u00e0 l\u2019exhortation biblique : \u00abque nul ne cherche son propre int\u00e9r\u00eat, mais celui d\u2019autrui\u00bb .<\/p>\n

C\u2019est cet esprit qui pr\u00e9vaut dans la marche historique s\u00e9culaire de l\u2019orthodoxie. Dans le Nouvel recueil de citations de saintes moniales, on trouve une merveilleuse description de cet ethos qui renonce \u00e0 \u00ab soi \u00bb au nom de l\u2019amour: \u00abDes ermites se sont pr\u00e9sent\u00e9s \u00e0 sainte Sarah qui leur a remis un panier avec des aliments de premi\u00e8re n\u00e9cessit\u00e9 ; les p\u00e8res ayant laiss\u00e9 tout ce qui \u00e9tait bon, n\u2019ont mang\u00e9 que ce qui \u00e9tait pourri. La v\u00e9n\u00e9rable Sarah leur a dit : \u00abVous \u00eates des vrais ermites\u00bb . Cette compr\u00e9hension, cet usage sacrificiel de la libert\u00e9 est \u00e9tranger \u00e0 notre temps qui assimile la libert\u00e9 \u00e0 des revendications individuelles et \u00e0 l\u2019insistance sur ses propres droits. Notre contemporain \u00abautonome\u00bb ne mangerait pas les fruits pourris, mais les bons fruits et il serait certain que, de la sorte, il exprime sa libert\u00e9 et en use de fa\u00e7on v\u00e9ritable et responsable.<\/p>\n

L\u00e0 r\u00e9side la valeur supr\u00eame que repr\u00e9sente pour notre contemporain la conception orthodoxe de la libert\u00e9. Il s\u2019agit d\u2019une libert\u00e9 qui n\u2019exige pas, mais partage, qui ne revendique pas, mais se sacrifie. Le croyant orthodoxe sait que l\u2019autonomie et l\u2019autosuffisance ne lib\u00e8rent pas l\u2019homme du fardeau qui le retient captif : l\u2019\u00e9go, la r\u00e9alisation par soi et l\u2019autojustification. \u00abC\u2019est pour que nous soyons vraiment libres que Christ nous a lib\u00e9r\u00e9s\u00bb ; or, la libert\u00e9 mobilise les forces cr\u00e9atives de l\u2019\u00eatre humain, se r\u00e9alise en tant que refus de se confiner, en tant qu\u2019amour inconditionnel et communion de vie.<\/p>\n

L\u2019ethos asc\u00e9tique orthodoxe ne conna\u00eet ni divisions ni dualismes ; il ne rejette pas la vie, mais la transforme. Le dualisme et le rejet du monde ne sont pas des conceptions chr\u00e9tiennes. Le v\u00e9ritable asc\u00e9tisme est lumineux et charitable. Ce qui caract\u00e9rise la conscience de soi orthodoxe, c\u2019est que la p\u00e9riode du je\u00fbne est impr\u00e9gn\u00e9e d\u2019une joie faite de croix et de r\u00e9surrection. Les combats asc\u00e9tiques des orthodoxes, de m\u00eame que notre spiritualit\u00e9 et notre vie liturgique, dans son ensemble, exhalent le parfum, rayonnent la lumi\u00e8re de la R\u00e9surrection. La Croix est au centre de la foi orthodoxe sans \u00eatre l\u2019ultime point de r\u00e9f\u00e9rence de vie de l\u2019\u00c9glise. Ce qui l\u2019est, c\u2019est la joie ineffable de la R\u00e9surrection dont la Croix est le chemin qui y m\u00e8ne. Il s\u2019ensuit que, durant la p\u00e9riode du grand Car\u00eame aussi, la quintessence v\u00e9cue des orthodoxes demeure l\u2019aspiration \u00e0 la \u00abr\u00e9surrection commune\u00bb.<\/p>\n

V\u00e9n\u00e9rables fr\u00e8res et enfants dans le Seigneur, souhaitez et priez Dieu de nous assister, par l\u2019intercession de la sainte M\u00e8re-de-Dieu et de tous les saints ; nous permettre de courir le long stade du saint et grand Car\u00eame de fa\u00e7on christique et agr\u00e9able au Christ, pratiquant \u2013 dans la joie et l\u2019ob\u00e9issance \u00e0 la r\u00e8gle de la tradition eccl\u00e9siastique \u2013 l\u2019\u00ab\u00e9preuve commune\u00bb du je\u00fbne destructeur des passions, assidus \u00e0 la pri\u00e8re, aidant les souffrants et les n\u00e9cessiteux, pardonnant mutuellement, et \u00abrendant gr\u00e2ce en toute circonstance\u00bb , afin de v\u00e9n\u00e9rer dans la foi les \u00ab saintes, salvatrices et effrayantes Souffrances \u00bb et la R\u00e9surrection vivifiante de notre Seigneur, Dieu et Sauveur J\u00e9sus Christ, \u00e0 Qui appartiennent gloire, puissance et action de gr\u00e2ce dans les si\u00e8cles des si\u00e8cles. Amen.<\/p>\n

Saint et Grand Car\u00eame 2019<\/p>\n

\u2020 Bartholomaios de Constantinople
\nfervent intercesseur devant Dieu de vous tous.<\/p>\n

Que ce discours soit lu dans les \u00e9glises au cours de la divine liturgie du dimanche des Laitages, le 10 mars, apr\u00e8s la lecture de l\u2019\u00c9vangile.<\/p>\n","protected":false},"excerpt":{"rendered":"

No de protocole 96 Discours cat\u00e9ch\u00e9tique en ouverture du saint et grand car\u00eame \u2020 BARTHOLOMAIOS PAR LA GR\u00c2CE DE DIEU ARCHEV\u00caQUE DE CONSTANTINOPLE – NOUVELLE ROME ET PATRIARCHE \u0152CUM\u00c9NIQUE QUE LA GR\u00c2CE ET LA PAIX DE NOTRE SEIGNEUR ET SAUVEUR J\u00c9SUS CHRIST, AINSI QUE NOTRE PRI\u00c8RE, B\u00c9N\u00c9DICTION ET ABSOLUTION SOIENT AVEC TOUT LE PL\u00c9R\u00d4ME DE … Continued<\/a><\/p>\n","protected":false},"author":2,"featured_media":4701,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14],"tags":[],"class_list":["post-16942","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualite"],"acf":[],"yoast_head":"\nDiscours cat\u00e9ch\u00e9tique en ouverture du saint et grand car\u00eame (2019) - Archev\u00each\u00e9 Orthodoxe de Belgique<\/title>\n<meta name=\"robots\" content=\"index, follow, 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