{"id":1911,"date":"2016-02-15T09:04:46","date_gmt":"2016-02-15T09:04:46","guid":{"rendered":"http:\/\/new.orthodoxia.be\/?p=1911"},"modified":"2017-10-25T09:08:54","modified_gmt":"2017-10-25T09:08:54","slug":"reflexions-sur-les-echos-a-la-suite-de-la-rencontre-entre-le-pape-de-rome-et-le-patriarche-de-moscou","status":"publish","type":"post","link":"https:\/\/orthodoxia.be\/fr\/2016\/02\/15\/reflexions-sur-les-echos-a-la-suite-de-la-rencontre-entre-le-pape-de-rome-et-le-patriarche-de-moscou\/","title":{"rendered":"REFLEXIONS SUR LES ECHOS A LA SUITE DE LA RENCONTRE ENTRE LE PAPE DE ROME ET LE PATRIARCHE DE MOSCOU"},"content":{"rendered":"

Du Grand Protopresbytre Georges Tsetsis<\/span><\/p>\n

\n

Constantinople<\/span><\/b>\u00a0– Dans une \u00e9poque o\u00f9 le Christianisme est attaqu\u00e9 partout et est pers\u00e9cut\u00e9 sans merci non seulement au Moyen Orient, mais aussi dans de nombreux autres endroits du monde, des rencontres comme celle du Pape Fran\u00e7ois et du Patriarche Cyrille de Moscou sont toujours les bienvenues. Cette entrevue fraternelle d\u2019environ deux heures des deux chefs eccl\u00e9siastiques \u00e0 l\u2019a\u00e9roport de Cuba,\u00a0fut effectivement une rencontre importante et porteuse d\u2019espoir que le Patriarche Oecum\u00e9nique Bartholom\u00e9e s\u2019est empress\u00e9 de saluer cordialement,<\/span>\u00a0leur souhaitant tout succ\u00e8s, et exprimant parall\u00e8lement sa joie puisque le dialogue qui avait \u00e9t\u00e9 inaugur\u00e9 en 1964 par feu les Patriarche Ath\u00e9nagoras et Pape Paul VI \u00ab\u00a0continue \u00e0 porter ses fruits\u00a0\u00bb (cfr AMEN.gr, 12.2.2016).<\/span><\/p>\n

Mais avant de faire un bref rapport sur ce qui a \u00e9t\u00e9 discut\u00e9 pendant ces deux heures, on se doit d\u2019\u00e9claircir ce qui suit. Cette rencontre entre le Pape de Rome et le Patriarche de Moscou n\u2019a pas \u00e9t\u00e9 \u00ab\u00a0la premi\u00e8re dans l\u2019histoire\u00a0\u00bb apr\u00e8s le Grand Schisme de 1054, comme l\u2019ont avanc\u00e9, d\u00e9formant l\u2019histoire, les mass-m\u00e9dia grecs et \u00e9trangers, et comme si cela ne suffisait pas, indiqu\u00e9 \u00e9galement dans le paragraphe d\u2019introduction de la D\u00e9claration Commune!\u00a0<\/span>La rencontre de Cuba n\u2019\u00e9tait pas une \u00ab\u00a0premi\u00e8re\u00a0\u00bb! Tout simplement parce qu\u2019\u00e0 l\u2019\u00e9poque du Schisme, d\u00e9but du XI\u00e8me si\u00e8cle, le \u00ab\u00a0Patriarcat de Moscou\u00a0\u00bb n\u2019existait pas!<\/span><\/span>\u00a0A cette \u00e9poque, Moscou \u00e9tait un insignifiant dioc\u00e8se de la M\u00e9tropole de Kiev qui d\u00e9pendait de l\u2019Eglise de Constantinople. N\u2019oublions pas que le Patriarcat de Moscou, cinqui\u00e8me dans l\u2019ordre des Patriarcats, n\u2019a que 427 ans\u00a0 d\u2019existence!<\/span><\/p>\n

La premi\u00e8re rencontre apr\u00e8s le Schisme d\u2019un Pr\u00e9lat russe avec un Pontife romain n\u2019a pas eu lieu avant-hier \u00e0 Cuba, mais \u00e0 Florence au XV\u00e8me si\u00e8cle\u00a0!\u00a0Il s\u2019agissait de la rencontre entre le Pape Eug\u00e8ne II avec l\u2019autorit\u00e9 de la hi\u00e9rarchie Russe le M\u00e9tropolite Isidore II de Kiev,<\/span>\u00a0qui avait accompagn\u00e9 le Patriarche \u0152cum\u00e9nique Joseph II au Concile de Ferrare\/Florence (1438\/1439). Autrement dit, 151 ans avant que le Patriarche \u0152cum\u00e9nique J\u00e9r\u00e9mie II n\u2019accorde au M\u00e9tropolite Job de Moscou le titre et le rang de Patriarche! M\u00eame si ce Synode soi-disant \u00ab\u00a0unificateur\u00a0\u00bb s\u2019est sold\u00e9 par une fin terrible.<\/span><\/p>\n

Selon les t\u00e9moignages de ceux qui ont suivi de pr\u00e8s l\u2019\u00e9v\u00e9nement, il semblerait que la rencontre se soit d\u00e9roul\u00e9e dans un climat cordial. Le mot \u00ab\u00a0enfin\u00a0\u00bb que le Pape a prononc\u00e9 avant d\u2019enlacer \u00ab\u00a0son fr\u00e8re Cyrille\u00a0\u00bb d\u00e9montrait le souhait du Vatican d\u2019ouvrir des couloirs de communication avec la jusqu\u2019\u00e0 pr\u00e9sent h\u00e9sitante Eglise de Russie. Ainsi que le d\u00e9clarait le Cardinal Kurt Koch, \u00ab\u00a0les choses seront plus simples\u00a0\u00bb apr\u00e8s la rencontre des deux hommes (cfr site web de \u00ab\u00a0La Croix\u00a0\u00bb, 12\/2\/2016, 23h13).<\/span><\/p>\n

La D\u00e9claration Commune aux 30 paragraphes, sign\u00e9e par les deux pr\u00e9lats, nous fournit une id\u00e9e des th\u00e9matiques discut\u00e9es au cours de la rencontre. Elles concernent non seulement l\u2019obligation des Orthodoxes et des Catholiques Romains de d\u00e9passer les obstacles et de r\u00e9tablir l\u2019unit\u00e9 qui avait \u00e9t\u00e9 v\u00e9cue pendant le premier mill\u00e9naire, mais aussi de grands d\u00e9fis modernes, comme la libert\u00e9 de religion, la pauvret\u00e9, l\u2019immigration et les r\u00e9fugi\u00e9s, le respect et la protection de la famille (qui correspond \u00e0 l\u2019union d\u2019un homme et d\u2019une femme), le \u00ab\u00a0droit \u00e0 la vie\u00a0\u00bb et les avortements, l\u2019euthanasie, la la\u00efcisation qui marginalise la Foi chr\u00e9tienne, le souci pour l\u2019environnement naturel et enfin les guerres et le terrorisme, avec une r\u00e9f\u00e9rence sp\u00e9ciale au Proche Orient, \u00e0 l\u2019Afrique du Nord (\u00a7 8-11) et \u00e0 l\u2019Ukraine (\u00a7 26 et 27).<\/span><\/p>\n

Il est vrai que la D\u00e9claration Commune n\u2019a rien d\u2019original.<\/span><\/span>\u00a0Les probl\u00e8mes inventori\u00e9s sont connus et ont \u00e9t\u00e9 discut\u00e9s depuis tr\u00e8s longtemps \u00e0 pas mal de forums Interorthodoxes, Interchr\u00e9tiens et Interreligieux. Ce qui par contre est original et interpellant, c\u2019est le \u00a7 25, o\u00f9 le Patriarche de Moscou semble faire marche arri\u00e8re abandonnant son exigence jusqu\u2019\u00e0 r\u00e9cemment, \u00e0 savoir que la condition sine qua non d\u2019une rencontre avec le Pape devait \u00eatre la r\u00e9solution du ph\u00e9nom\u00e8ne uniate en Ukraine. Reconnaissant d\u2019un part que la m\u00e9thodologie uniate appartient d\u00e9sormais au pass\u00e9, mais que d\u2019autre part les adeptes du Rite oriental qui sont apparus au cours de l\u2019histoire \u00ab\u00a0ont le droit d\u2019exister\u00a0\u00bb, le Patriarche de Moscou s\u2019attribue l\u2019interpr\u00e9tation et la position du document de Balamand. Que s\u2019est-il pass\u00e9? A-t-on sacrifi\u00e9 la notion de \u00ab\u00a0juridiction canonique\u00a0\u00bb sur l\u2019autel d\u2019int\u00e9r\u00eats politiques actuels?<\/span><\/p>\n

Qu\u2019il me soit permis de clore cet \u00e9crit en commentant le geste du Pape Fran\u00e7ois d\u2019offrir, comme souvenir, \u00e0 son fr\u00e8re le Patriarche Cyrille un fragment des reliques de Saint Cyrille, l\u2019illuminateur thessalonicien des Slaves. Un tr\u00e8s beau cadeau symbolique. Probablement pour rappeler l\u2019origine de l\u2019orthodoxie slave.<\/span><\/p>\n

\n

(Journal \u00ab\u00a0Apogevmatini\u00a0\u00bb\u00a0de Constantinople, 15.2.2016)<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Du Grand Protopresbytre Georges Tsetsis Constantinople\u00a0– Dans une \u00e9poque o\u00f9 le Christianisme est attaqu\u00e9 partout et est pers\u00e9cut\u00e9 sans merci non seulement au Moyen Orient, mais aussi dans de nombreux autres endroits du monde, des rencontres comme celle du Pape Fran\u00e7ois et du Patriarche Cyrille de Moscou sont toujours les bienvenues. Cette entrevue fraternelle d\u2019environ … Continued<\/a><\/p>\n","protected":false},"author":12,"featured_media":1904,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14],"tags":[],"class_list":["post-1911","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualite"],"acf":[],"yoast_head":"\nREFLEXIONS SUR LES ECHOS A LA SUITE DE LA RENCONTRE ENTRE LE PAPE DE ROME ET LE PATRIARCHE DE MOSCOU - Archev\u00each\u00e9 Orthodoxe de Belgique<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxia.be\/2016\/02\/15\/\u03c3\u03ba\u03b5\u03c8\u03b5\u03b9\u03c3-\u03c3\u03c4\u03bf\u03bd-\u03b1\u03c0\u03bf\u03b7\u03c7\u03bf-\u03c4\u03b7\u03c3-\u03c3\u03c5\u03bd\u03b1\u03bd\u03c4\u03b7\u03c3\u03b5\u03c9\u03c3-\u03c4\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"REFLEXIONS SUR LES ECHOS A LA SUITE DE LA RENCONTRE ENTRE LE PAPE DE ROME ET LE PATRIARCHE DE MOSCOU - Archev\u00each\u00e9 Orthodoxe de Belgique\" \/>\n<meta property=\"og:description\" content=\"Du Grand Protopresbytre Georges Tsetsis Constantinople\u00a0– Dans une \u00e9poque o\u00f9 le Christianisme est attaqu\u00e9 partout et est pers\u00e9cut\u00e9 sans merci non seulement au Moyen Orient, mais aussi dans de nombreux autres endroits du monde, des rencontres comme celle du Pape Fran\u00e7ois et du Patriarche Cyrille de Moscou sont toujours les bienvenues. 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