{"id":22334,"date":"2020-02-27T11:38:36","date_gmt":"2020-02-27T10:38:36","guid":{"rendered":"http:\/\/orthodoxia.be\/?p=22334"},"modified":"2020-02-27T15:38:18","modified_gmt":"2020-02-27T14:38:18","slug":"discours-catechetique-en-ouverture-du-saint-et-grand-careme-2020","status":"publish","type":"post","link":"https:\/\/orthodoxia.be\/fr\/2020\/02\/27\/discours-catechetique-en-ouverture-du-saint-et-grand-careme-2020\/","title":{"rendered":"Discours cat\u00e9ch\u00e9tique en ouverture du saint et grand car\u00eame (2020)"},"content":{"rendered":"<p style=\"text-align: center;\">Discours cat\u00e9ch\u00e9tique<br \/>\nen ouverture du saint et grand car\u00eame (2019)\u0003<br \/>\n<strong>\u2020 BARTHOLOMAIOS<\/strong><br \/>\npar la gr\u00e2ce de Dieu<br \/>\narchev\u00eaque de Constantinople \u2013 Nouvelle Rome<br \/>\net patriarche \u0153cum\u00e9nique<br \/>\nque la gr\u00e2ce et la paix de notre Seigneur et Sauveur J\u00e9sus Christ,<br \/>\nainsi que notre pri\u00e8re, b\u00e9n\u00e9diction et absolution<br \/>\nsoient avec tout le pl\u00e9r\u00f4me de l\u2019\u00c9glise<\/p>\n<p style=\"text-align: center;\">* * *<\/p>\n<p style=\"text-align: justify;\">En adressant au Dieu de l\u2019amour une hymne de remerciement, nous entrons encore dans le saint et grand Car\u00eame, l\u2019ar\u00e8ne des combats spirituels\u00a0: le je\u00fbne et la temp\u00e9rance, la sobri\u00e9t\u00e9 et la vigilance spirituelle, la ma\u00eetrise des sens et la pri\u00e8re, la pratique de l\u2019humilit\u00e9 et la conscience de soi. Commence la nouvelle marche b\u00e9nie de p\u00e8lerin vers la sainte P\u00e2que qui \u00ab\u00a0nous ouvrit les portes du paradis\u00a0\u00bb. Dans l\u2019\u00c9glise et en tant qu\u2019\u00c9glise, contemplant le Seigneur de gloire ressuscit\u00e9, nous nous engageons ensemble sur le chemin de la d\u00e9ification par gr\u00e2ce qui m\u00e8ne aux biens c\u00e9lestes, \u00ab\u00a0tout ce que Dieu a pr\u00e9par\u00e9 pour ceux qui l\u2019aiment\u00a0\u00bb (I Co 2,\u00a09).<\/p>\n<p style=\"text-align: justify;\">Dans l\u2019\u00c9glise, o\u00f9 \u00ab\u00a0s\u2019accomplit le myst\u00e8re \u00e9ternel\u00a0\u00bb de la divine \u00e9conomie, tout a un fondement th\u00e9ologique in\u00e9branlable et une r\u00e9f\u00e9rence sot\u00e9riologique pure. L\u2019incarnation de Dieu et la d\u00e9ification de l\u2019homme sont les piliers de la foi orthodoxe. Nous avan\u00e7ons vers notre destination \u00e9ternelle dans l\u2019amour du Christ. Notre Dieu, qui est \u00ab\u00a0toujours pour nous\u00a0\u00bb, n\u2019est pas une \u00ab\u00a0puissance sup\u00e9rieure\u00a0\u00bb confin\u00e9e dans la transcendance et la magnificence de son omnipotence et de sa saintet\u00e9\u00a0; Il est le Verbe \u00e9ternel de Dieu \u00ab\u00a0qui assuma notre condition\u00a0\u00bb pour appeler l\u2019humanit\u00e9 dans la communion de Sa saintet\u00e9, dans la vraie libert\u00e9. D\u2019embl\u00e9e \u00ab\u00a0gratifi\u00e9 de la libert\u00e9\u00a0\u00bb, l\u2019\u00eatre humain est appel\u00e9 \u00e0 accepter librement ce don divin. Dans le myst\u00e8re divino-humain du salut, la coop\u00e9ration humaine op\u00e8re aussi comme t\u00e9moignage dans le monde du bien v\u00e9cu \u2013\u00a0\u00ab\u00a0qu\u2019as-tu que n\u2019aies pas re\u00e7u\u00a0?\u00a0\u00bb (I Co 4,\u00a07)\u00a0\u2013 moyennant l\u2019amour d\u00e9sint\u00e9ress\u00e9 envers le fr\u00e8re.<\/p>\n<p style=\"text-align: justify;\">Le saint et grand Car\u00eame est par excellence le temps pour vivre cette libert\u00e9 donn\u00e9e par le Christ. Le je\u00fbne et l\u2019asc\u00e8se ne sont pas une discipline, une r\u00e8gle impos\u00e9e du dehors\u00a0; c\u2019est le respect volontaire \u00e0 la pratique eccl\u00e9siastique\u00a0; c\u2019est l\u2019ob\u00e9issance \u00e0 la tradition de l\u2019\u00c9glise qui n\u2019est pas lettre morte, mais pr\u00e9sence vivante et vivifiante, manifestation p\u00e9renne de l\u2019unit\u00e9, saintet\u00e9, catholicit\u00e9 et apostolicit\u00e9 de l\u2019\u00c9glise. Le langage de la th\u00e9ologie et de l\u2019hymnologie se r\u00e9f\u00e8re \u00e0 l\u2019\u00ab\u00a0affliction tournant en joie\u00a0\u00bb et au \u00ab\u00a0printemps du je\u00fbne\u00a0\u00bb. Le v\u00e9ritable asc\u00e9tisme est toujours r\u00e9jouissant, printanier et lumineux. Il ne conna\u00eet ni dualismes ni divisions\u00a0; il ne sous-estime pas la vie et le monde. L\u2019\u00ab\u00a0asc\u00e8se abattue\u00a0\u00bb, qui m\u00e8ne au \u00ab\u00a0dess\u00e8chement de la nature humaine\u00a0\u00bb, n\u2019a aucun rapport avec l\u2019esprit de l\u2019orthodoxie o\u00f9 la vie asc\u00e9tique et la spiritualit\u00e9 sont impr\u00e9gn\u00e9es d\u2019all\u00e9gresse pascale. Dans ce sens, face \u00e0 l\u2019eud\u00e9monisme promettant de faux paradis et au pessimiste nihiliste, le je\u00fbne et l\u2019asc\u00e8se renferment une proposition alternative de vie.<\/p>\n<p style=\"text-align: justify;\">La communion caract\u00e9rise la spiritualit\u00e9 asc\u00e9tique orthodoxe et en est un \u00e9l\u00e9ment substantiel. Le Dieu de notre foi est \u00ab\u00a0le Dieu le plus social\u00a0\u00bb un \u00ab\u00a0Dieu de relations\u00a0\u00bb. Selon un adage pertinent, la sainte Trinit\u00e9 est \u00ab\u00a0le refus de la solitude\u00a0\u00bb. Individualiser le salut et la pi\u00e9t\u00e9, transformer l\u2019asc\u00e8se en exploit individuel, c\u2019est ignorer la trame trinitaire de l\u2019\u00e9v\u00e9nement eccl\u00e9sial. Le je\u00fbne pratiqu\u00e9 pour soi et \u00e0 sa mesure n\u2019exprime pas l\u2019esprit de la tradition orthodoxe. La spiritualit\u00e9 est la pr\u00e9sence vivifiante du saint Esprit qui est toujours \u00ab\u00a0esprit de communion\u00a0\u00bb. La v\u00e9ritable vie spirituelle se r\u00e9f\u00e8re toujours \u00e0 l\u2019existence eccl\u00e9siale et non pas \u00e0 une \u00ab\u00a0r\u00e9alisation de soi spirituelle\u00a0\u00bb.<\/p>\n<p style=\"text-align: justify;\">La sainte Grande \u00c9glise du Christ ayant consacr\u00e9 cette ann\u00e9e \u00ab\u00a0au renouveau pastoral et \u00e0 la due sollicitude envers la jeunesse\u00a0\u00bb, nous appelons les jeunes \u00e0 participer aux combats spirituels du grand Car\u00eame, pour en vivre la profondeur anthropologique et l\u2019esprit r\u00e9dempteur, pour comprendre que l\u2019asc\u00e9tisme orthodoxe est le chemin de libert\u00e9 et d\u2019accomplissement existentiel obtenus au sein de la vie eccl\u00e9siale b\u00e9nie dont le noyau c\u2019est \u00ab\u00a0confesser la v\u00e9rit\u00e9 dans l\u2019amour\u00a0\u00bb. La jeunesse orthodoxe est appel\u00e9e \u00e0 d\u00e9couvrir le caract\u00e8re holistique du je\u00fbne qui, dans le Triode est chant\u00e9 comme \u00ab\u00a0fondement des combats spirituels\u00a0\u00bb, \u00ab\u00a0nourriture de l\u2019\u00e2me\u00a0\u00bb, \u00ab\u00a0m\u00e8re de tous les biens et de toutes les vertus\u00a0\u00bb. Il ne s\u2019agit pas simplement de s\u2019abstenir de certains aliments\u00a0; c\u2019est lutter contre l\u2019\u00e9go\u00efsme et la pr\u00e9somption\u00a0; se montrer sensible envers le prochain souffrant et lui venir en aide\u00a0; se servir de la cr\u00e9ation de fa\u00e7on eucharistique\u00a0; c\u2019est pl\u00e9nitude existentielle, communion de vie et solidarit\u00e9. L\u2019asc\u00e8se, le je\u00fbne, la pri\u00e8re, la p\u00e9nitence exhalent le parfum et la lumi\u00e8re de la R\u00e9surrection dont ils tirent sens et orientation. En tant que quintescence de la vie eccl\u00e9siale et de son axe eschatologique, la R\u00e9surrection est le lien infrangible de la vie d\u2019asc\u00e8se avec la divine Eucharistie, le sacrement qui constitue l\u2019avant-go\u00fbt de la joie ineffable du R\u00e8gne du P\u00e8re et du Fils et du saint Esprit. Dans l\u2019\u00c9glise orthodoxe, la divine Eucharistie est maintenue au centre de sa vie\u00a0; cela est li\u00e9 au fait que la R\u00e9surrection est le fondement de sa foi, l\u2019horizon lumineux de la spiritualit\u00e9 asc\u00e9tique et du bon t\u00e9moignage dans le monde.<\/p>\n<p style=\"text-align: justify;\">Avec ces r\u00e9flexions, nous invoquons humblement la mis\u00e9ricorde et la b\u00e9n\u00e9diction du Dieu de l\u2019amour pour courir pieusement le long stade du saint et grand Car\u00eame, parvenir \u00e0 la Passion salvratrice du Christ Dieu et, rendant gloire \u00e0 Son ineffable longanimit\u00e9, f\u00eater Sa glorieuse R\u00e9surrection qui nous m\u00e8ne de la mort \u00e0 la vie sans fin.<\/p>\n<p style=\"text-align: right;\">Saint et Grand Car\u00eame 2020<\/p>\n<p style=\"text-align: center;\">\u2020 Bartholomaios de Constantinople<br \/>\nfervent intercesseur devant Dieu de vous tous.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Discours cat\u00e9ch\u00e9tique en ouverture du saint et grand car\u00eame (2019)\u0003 \u2020 BARTHOLOMAIOS par la gr\u00e2ce de Dieu archev\u00eaque de Constantinople \u2013 Nouvelle Rome et patriarche \u0153cum\u00e9nique que la gr\u00e2ce et la paix de notre Seigneur et Sauveur J\u00e9sus Christ, ainsi que notre pri\u00e8re, b\u00e9n\u00e9diction et absolution soient avec tout le pl\u00e9r\u00f4me de l\u2019\u00c9glise * * &hellip; <a href=\"https:\/\/orthodoxia.be\/fr\/2020\/02\/27\/discours-catechetique-en-ouverture-du-saint-et-grand-careme-2020\/\">Continued<\/a><\/p>\n","protected":false},"author":10,"featured_media":5057,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14],"tags":[],"class_list":["post-22334","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualite"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.3 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Discours cat\u00e9ch\u00e9tique en ouverture du saint et grand car\u00eame (2020) - Archev\u00each\u00e9 Orthodoxe de Belgique<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxia.be\/fr\/2020\/02\/27\/discours-catechetique-en-ouverture-du-saint-et-grand-careme-2020\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Discours cat\u00e9ch\u00e9tique en ouverture du saint et grand car\u00eame (2020) - Archev\u00each\u00e9 Orthodoxe de Belgique\" \/>\n<meta property=\"og:description\" content=\"Discours cat\u00e9ch\u00e9tique en ouverture du saint et grand car\u00eame (2019)\u0003 \u2020 BARTHOLOMAIOS par la gr\u00e2ce de Dieu archev\u00eaque de Constantinople \u2013 Nouvelle Rome et patriarche \u0153cum\u00e9nique que la gr\u00e2ce et la paix de notre Seigneur et Sauveur J\u00e9sus Christ, ainsi que notre pri\u00e8re, b\u00e9n\u00e9diction et absolution soient avec tout le pl\u00e9r\u00f4me de l\u2019\u00c9glise * * &hellip; Continued\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxia.be\/fr\/2020\/02\/27\/discours-catechetique-en-ouverture-du-saint-et-grand-careme-2020\/\" \/>\n<meta property=\"og:site_name\" content=\"Archev\u00each\u00e9 Orthodoxe de Belgique\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/orthobel\" \/>\n<meta property=\"article:published_time\" content=\"2020-02-27T10:38:36+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-02-27T14:38:18+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxia.be\/wp-content\/uploads\/2018\/01\/\u0397-\u0391\u03c5\u03c4\u03bf\u03cd-\u0398\u03b5\u03b9\u03bf\u03c4\u03ac\u03c4\u03b7-\u03a0\u03b1\u03bd\u03b1\u03b3\u03b9\u03cc\u03c4\u03b7\u03c2-\u03bf-\u039f\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b9\u03ba\u03cc\u03c2-\u03a0\u03b1\u03c4\u03c1\u03b9\u03ac\u03c1\u03c7\u03b7\u03c2-\u03ba.\u03ba.-\u0392\u03b1\u03c1\u03b8\u03bf\u03bb\u03bf\u03bc\u03b1\u03af\u03bf\u03c2-.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"343\" \/>\n\t<meta property=\"og:image:height\" content=\"500\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"fr. 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