Fr\u00e8res et enfants bien-aim\u00e9s dans le Seigneur,<\/strong><\/p>\nC\u2019est une conviction commune que, de nos jours, l\u2019environnement naturel est menac\u00e9 plus que jamais dans l\u2019histoire de l\u2019humanit\u00e9. Le fait que ce n\u2019est plus la qualit\u00e9, mais la pr\u00e9servation de la vie sur notre plan\u00e8te qui est en jeu r\u00e9v\u00e8le l\u2019ampleur de la menace. Pour la premi\u00e8re fois dans l\u2019histoire, l\u2019\u00eatre humain peut d\u00e9truire les conditions de la vie sur la terre. Les armes nucl\u00e9aires symbolisent le gigantisme prom\u00e9th\u00e9en de l\u2019homme, manifestation tangible du \u00ab complexe de toute-puissance \u00bb de l\u2019\u00ab homme-dieu \u00bb contemporain.<\/p>\n
L\u2019ambigu\u00eft\u00e9 de la libert\u00e9 humaine se r\u00e9v\u00e8le dans l\u2019usage de la puissance puis\u00e9e dans la science et la technologie. La science est au service de la vie ; elle contribue au progr\u00e8s, \u00e0 faire face aux maladies et \u00e0 de nombreuses autres situations consid\u00e9r\u00e9es comme \u00ab fatales \u00bb jusqu\u2019\u00e0 nos jours ; elle cr\u00e9e de nouvelles perspectives d\u2019avenir. Cependant, elle fournit, en m\u00eame temps, \u00e0 l\u2019humain des moyens puissants dont le mauvais usage peut s\u2019av\u00e9rer d\u00e9sastreux. Nous sommes en train de vivre un processus \u00e9volutif caract\u00e9ris\u00e9 par : la destruction de l\u2019environnement naturel, de la biodiversit\u00e9, de la flore et de faune ; la pollution des ressources en eau et de l\u2019atmosph\u00e8re ; le bouleversement de l\u2019\u00e9quilibre climatique, ainsi que d\u2019autres d\u00e9passements de limites et de justes mesures qui affectent plusieurs dimensions de la vie. C\u2019est donc \u00e0 bon escient que le saint et grand Concile de l\u2019\u00c9glise orthodoxe (Cr\u00e8te 2016) affirme que \u00ab La connaissance scientifique ne mobilise pas la volont\u00e9 morale de l\u2019humain qui, tout en connaissant les risques, continue d\u2019agir comme s\u2019il n\u2019en avait pas \u00e9t\u00e9 averti \u00bb. (Encyclique, \u00a7 11).<\/p>\n
Il incombe manifestement \u00e0 tous les habitants de la terre de prot\u00e9ger le bien commun, c\u2019est-\u00e0-dire l\u2019environnement naturel dans son int\u00e9grit\u00e9. L\u2019imp\u00e9ratif cat\u00e9gorique contemporain adress\u00e9 \u00e0 l\u2019humanit\u00e9, c\u2019est de vivre sans d\u00e9truire l\u2019environnement. N\u00e9anmoins, au niveau personnel et plusieurs communaut\u00e9s, groupes, courants et organisations, font preuve de sensibilit\u00e9 et de haut sens de responsabilit\u00e9 \u00e9cologique. En revanche, au nom de planifications g\u00e9opolitiques et du fonctionnemant de l\u2019\u00e9conomie selon ses propres lois, les \u00c9tats et les agents \u00e9conomiques sont dans l\u2019impossibilit\u00e9 de prendre les d\u00e9cisions judicieuses destin\u00e9es \u00e0 la protection de la cr\u00e9ation ; ils cultivent l\u2019illusion que ce qui a trait \u00e0 une \u00ab destruction \u00e9cologique mondiale \u00bb serait une construction id\u00e9ologique des mouvements \u00e9cologiques et que l\u2019environnement naturel poss\u00e8derait la capacit\u00e9 de se renouveler. La question cruciale demeure cependant : Jusqu\u2019\u00e0 quel point la nature pourra endurer les concertations et les d\u00e9bats infructueux, les tergiversations et h\u00e9sitations \u00e0 entreprendre des actions d\u00e9cisives pour sa protection ?<\/p>\n
Durant la pand\u00e9mie du Covid-19, avec la limitation impos\u00e9e des d\u00e9placements, la fermeture d\u2019usines et la r\u00e9duction de l\u2019activit\u00e9 industrielle, on a not\u00e9 une diminution des polluants et de la d\u00e9gradation atmosph\u00e9rique. Ce fait a d\u00e9montr\u00e9 \u00e0 nouveau que la crise \u00e9cologique contemporaine est g\u00e9n\u00e9r\u00e9e par le facteur humain. Il a \u00e9t\u00e9 clairement \u00e9tabli que l\u2019industrie, les moyens de d\u00e9placement modernes \u2013 la voiture et l\u2019avion \u2013 la priorit\u00e9 ind\u00e9niable accord\u00e9e aux indices \u00e9conomiques et autres donn\u00e9es de ce genre, ont un impact n\u00e9gatif sur l\u2019\u00e9quilibre environnemental et que le changement de cap vers une \u00e9conomie \u00e9cologique s\u2019av\u00e8re une n\u00e9cessit\u00e9 imp\u00e9rieuse. Il n\u2019y a pas de progr\u00e8s v\u00e9ritable qui s\u2019appuie sur la destruction de l\u2019environnement naturel. Il est impensable de prendre des d\u00e9cisions \u00e9conomiques sans aussi tenir compte de leurs retomb\u00e9es \u00e9cologiques. Le d\u00e9veloppement \u00e9conomique ne saurait demeurer un cauchemar pour l\u2019\u00e9cologie. Nous sommes certains qu\u2019il y a une alternative d\u2019organisation \u00e9conomique et de d\u00e9veloppement face \u00e0 l\u2019\u00e9conomisme et l\u2019activit\u00e9 orient\u00e9e sur la maximalisation du profit. L\u2019avenir de l\u2019humanit\u00e9 n\u2019est pas l\u2019homo \u0153conomicus.<\/p>\n
Le Patriarcat \u0153cum\u00e9nique, assumant un r\u00f4le de pionnier en mati\u00e8re de protection de la cr\u00e9ation au cours des derni\u00e8res d\u00e9cennies, continuera \u00e0 prendre des initiatives \u00e9cologiques, \u00e0 organiser des colloques \u00e9cologiques, \u00e0 mobiliser les croyants, la jeunesse surtout, \u00e0 \u00e9riger la protection de l\u2019environnement en question fondamentale du dialogue interreligieux et des initiatives communes prises par les religions ; il poursuivra ses contacts avec des chefs politiques et des institutions, la coop\u00e9ration avec des organisations et des mouvements \u00e9cologiques. Le partenariat pour la protection de l\u2019environnement \u00e9tablit manifestement des canaux de communication et fournit des possibilit\u00e9s pour entreprendre ensemble de nouvelles actions.<\/p>\n
R\u00e9p\u00e9tons-le, les activit\u00e9s environnementales du Patriarcat sont un corollaire de sa conscience de soi eccl\u00e9siologique et non pas simplement une r\u00e9action ponctuelle \u00e0 un ph\u00e9nom\u00e8ne nouveau. La vie m\u00eame de l\u2019\u00c9glise est une \u00e9cologie appliqu\u00e9e. Les sacrements de l\u2019\u00c9glise, la vie cultuelle dans son ensemble, l\u2019asc\u00e9tisme et le c\u00e9nobitisme, la vie quotidienne des fid\u00e8les, expriment et engendrent un respect tr\u00e8s profond envers la cr\u00e9ation. La sensibilit\u00e9 \u00e9cologique de l\u2019Orthodoxie n\u2019a pas \u00e9t\u00e9 cr\u00e9\u00e9e, mais elle s\u2019est illustr\u00e9e dans la crise environnementale contemporaine. La lutte pour la protection de la cr\u00e9ation est une dimension centrale de notre foi. Le respect de l\u2019environnement, c\u2019est rendre gloire au nom de Dieu, alors que la destruction de la cr\u00e9ation est une offense au Cr\u00e9ateur, totalement incompatible avec les pr\u00e9ceptes de la th\u00e9ologie chr\u00e9tienne.
\nV\u00e9n\u00e9rables fr\u00e8res et enfants bien-aim\u00e9s,<\/p>\n
Les valeurs respectueuses de l\u2019environnement de la tradition orthodoxe, le patrimoine pr\u00e9cieux que les P\u00e8res de l\u2019\u00c9glise nous ont l\u00e9gu\u00e9, constituent une puissante digue contre la culture ayant pour axiome fondamental la domination humaine sur la nature. La foi en Christ inspire et renforce l\u2019effort humain face aux plus graves difficult\u00e9s. Dans l\u2019optique de la foi, nous pouvons d\u00e9couvrir et \u00e9valuer non seulement les aspects probl\u00e9matiques, mais aussi les potentialit\u00e9s et perspectives positives de la civilisation moderne. Nous faisons appel \u00e0 la jeunesse orthodoxe pour prendre conscience de l\u2019importance de vivre en tant que croyants chr\u00e9tiens et en tant qu\u2019humains modernes. La foi en la destination \u00e9ternelle de l\u2019\u00eatre humain affermit notre t\u00e9moignage dans le monde.<\/p>\n
Dans cet esprit, en souhaitant du Phanar une heureuse et toute-b\u00e9nie nouvelle ann\u00e9e eccl\u00e9siastique, f\u00e9conde en \u0153uvres christiques, au profit de la cr\u00e9ation tout enti\u00e8re et \u00e0 la gloire du Tr\u00e8s sage Cr\u00e9ateur de toutes choses, par l\u2019intercession de la toute-Sainte M\u00e8re de Dieu Pammakaristos, nous invoquons sur vous la gr\u00e2ce et l\u2019infinie mis\u00e9ricorde du Dieu des miracles.<\/p>\n
1er septembre 2020
\n\u2020 Bartholomaios de Constantinople<\/strong>
\nvotre fervent intercesseur devant Dieu.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"No de protocole 529 \u2020 \u00a0B A R T H O L O M A I O S PAR LA GR\u00c2CE DE DIEU ARCHEV\u00caQUE DE CONSTANTINOPLE, NOUVELLE ROME, ET PATRIARCHE \u0152CUM\u00c9NIQUE QUE LA GR\u00c2CE, LA PAIX ET LA MIS\u00c9RICORDE DE NOTRE SEIGNEUR, DIEU ET SAUVEUR J\u00c9SUS CHRIST, AUTEUR DE TOUTE LA CR\u00c9ATION, SOIENT AVEC LE … Continued<\/a><\/p>\n","protected":false},"author":10,"featured_media":4701,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14],"tags":[],"class_list":["post-28060","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualite"],"acf":[],"yoast_head":"\nMessage du Patriarche (1.9.2020) - Archev\u00each\u00e9 Orthodoxe de Belgique<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxia.be\/2020\/08\/31\/\u03c0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b9\u03ba\u03cc\u03bd-\u03bc\u03ae\u03bd\u03c5\u03bc\u03b1-\u1f10\u03c0\u03af-\u03c4\u1fc7-\u1f21\u03bc\u03ad\u03c1\u1fb3-\u03c0\u03c1-2\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Message du Patriarche (1.9.2020) - Archev\u00each\u00e9 Orthodoxe de Belgique\" \/>\n<meta property=\"og:description\" content=\"No de protocole 529 \u2020 \u00a0B A R T H O L O M A I O S PAR LA GR\u00c2CE DE DIEU ARCHEV\u00caQUE DE CONSTANTINOPLE, NOUVELLE ROME, ET PATRIARCHE \u0152CUM\u00c9NIQUE QUE LA GR\u00c2CE, LA PAIX ET LA MIS\u00c9RICORDE DE NOTRE SEIGNEUR, DIEU ET SAUVEUR J\u00c9SUS CHRIST, AUTEUR DE TOUTE LA CR\u00c9ATION, SOIENT AVEC LE … Continued\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxia.be\/2020\/08\/31\/\u03c0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b9\u03ba\u03cc\u03bd-\u03bc\u03ae\u03bd\u03c5\u03bc\u03b1-\u1f10\u03c0\u03af-\u03c4\u1fc7-\u1f21\u03bc\u03ad\u03c1\u1fb3-\u03c0\u03c1-2\/\" \/>\n<meta property=\"og:site_name\" content=\"Archev\u00each\u00e9 Orthodoxe de Belgique\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/orthobel\" \/>\n<meta property=\"article:published_time\" content=\"2020-08-31T07:00:39+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-08-31T08:27:19+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxia.be\/wp-content\/uploads\/2017\/11\/Oecum.-Patr.-Bartholomeos-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"275\" \/>\n\t<meta property=\"og:image:height\" content=\"314\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"fr. 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