{"id":29365,"date":"2020-12-23T14:19:59","date_gmt":"2020-12-23T13:19:59","guid":{"rendered":"http:\/\/orthodoxia.be\/?p=29365"},"modified":"2020-12-23T15:05:45","modified_gmt":"2020-12-23T14:05:45","slug":"message-patriarcal-diffuse-a-loccasion-de-noel-3","status":"publish","type":"post","link":"https:\/\/orthodoxia.be\/fr\/2020\/12\/23\/message-patriarcal-diffuse-a-loccasion-de-noel-3\/","title":{"rendered":"Message patriarcal diffus\u00e9 \u00e0 l\u2019occasion de No\u00ebl (2020)"},"content":{"rendered":"<p style=\"text-align: justify;\">No de protocole 751<\/p>\n<p style=\"text-align: center;\"><strong>Message patriarcal<\/strong><br \/>\n<strong>diffus\u00e9 \u00e0 l\u2019occasion de No\u00ebl<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>\u2020 BARTHOLOMAIOS<\/strong><br \/>\n<strong>PAR LA GR\u00c2CE DE DIEU ARCHEV\u00caQUE DE CONSTANTINOPLE,<\/strong><br \/>\n<strong>NOUVELLE ROME, ET PATRIARCHE \u0152CUM\u00c9NIQUE,<\/strong><br \/>\n<strong>\u00c0 TOUT LE PL\u00c9R\u00d4ME DE L\u2019\u00c9GLISE<\/strong><br \/>\n<strong>GR\u00c2CE, MIS\u00c9RICORDE ET PAIX DU CHRIST SAUVEUR N\u00c9 \u00c0 BETHL\u00c9EM<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>* * *<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>V\u00e9n\u00e9rables fr\u00e8res et enfants bien-aim\u00e9s en Christ,<\/strong><\/p>\n<p style=\"text-align: justify;\">Accompagnant la toute-Sainte Vierge qui vient \u00abmettre au monde\u00bb le Verbe \u00e9ternel, et le regard tourn\u00e9 vers Bethl\u00e9em qui se pr\u00e9pare \u00e0 recevoir le Divin Enfant, nous voici arriv\u00e9s une fois encore \u00e0 No\u00ebl, remplis de sentiments de gratitude envers le Dieu de l\u2019amour. Cette ann\u00e9e, la marche vers la solennit\u00e9 de la Nativit\u00e9 selon la chair du Sauveur du monde \u00e9tait diff\u00e9rente quant aux conditions ext\u00e9rieures, en raison de la pand\u00e9mie qui s\u00e9vit. Et la vie eccl\u00e9siastique, la participation des croyants aux saints offices, la sollicitude pastorale et le bon t\u00e9moignage dans le monde ont subi les cons\u00e9quences des mesures sanitaires. Tout ceci ne concerne pas cependant la relation tr\u00e8s intime des chr\u00e9tiens avec le Christ, avec la foi en Sa providence et avec le d\u00e9vouement \u00e0 la \u00abseule chose qui est n\u00e9cessaire\u00bb<sup>1<\/sup>.<\/p>\n<p style=\"text-align: justify;\">Dans les soci\u00e9t\u00e9s s\u00e9cularis\u00e9es, No\u00ebl fut affadi, devenu une f\u00eate de consommation ostentatoire et de mondanit\u00e9, sans l\u2019ombre d\u2019un doute que ce saint jour nous v\u00e9n\u00e9rons l\u2019Incarnation divine \u00abqui demeure toujours un myst\u00e8re\u00bb<sup>2<\/sup>. La fa\u00e7on chr\u00e9tienne de f\u00eater No\u00ebl est aujourd\u2019hui un acte de r\u00e9sistance \u00e0 la s\u00e9cularisation de la vie et \u00e0 l\u2019affaiblissement, voire \u00e0 l\u2019effacement du sentiment du myst\u00e8re.<\/p>\n<p style=\"text-align: justify;\">Dans l\u2019incarnation du Verbe sont r\u00e9v\u00e9l\u00e9s le fonds, l\u2019orientation et le but de l\u2019existence humaine. Le Dieu parfait en tout existe en tant qu\u2019\u00eatre humain parfait, pour que nous puissions exister \u00ab\u00e0 la mani\u00e8re de Dieu\u00bb. \u00abCar Dieu s\u2019est lui-m\u00eame fait homme, pour que nous soyons faits Dieu\u00bb<sup>3<\/sup>. Selon la profonde affirmation de saint Gr\u00e9goire le Th\u00e9ologien, l\u2019humain est \u00abappel\u00e9 \u00e0 \u00eatre Dieu\u00bb<sup>4<\/sup>, \u00abun \u00eatre vivant divinis\u00e9\u00bb<sup>5<\/sup>. C\u2019est cet honneur supr\u00eame fait \u00e0 l\u2019humain qui donne \u00e0 son existence une valeur insurpassable. En Christ, tous les \u00eatres humains sont appel\u00e9s au salut. Devant Dieu, \u00abil n\u2019y a plus ni Juif, ni Grec ; il n\u2019y a plus ni esclave, ni homme libre ; il n\u2019y a plus l\u2019homme et la femme ; car tous, vous n\u2019\u00eates qu\u2019un en J\u00e9sus Christ\u00bb, selon la th\u00e9ologie divinement inspir\u00e9e de l\u2019ap\u00f4tre Paul<sup>6<\/sup>. Il s\u2019agit d\u2019un renversement d\u00e9terminant dans le domaine de l\u2019anthropologie, dans la hi\u00e9rarchisation des valeurs, dans la fa\u00e7on de consid\u00e9rer l\u2019ethos. Depuis, celui qui porte atteinte \u00e0 l\u2019\u00eatre humain se retourne contre Dieu. \u00abOr, rien n\u2019est plus sacr\u00e9 que l\u2019homme dont Dieu a partag\u00e9 m\u00eame la nature\u00bb<sup>7<\/sup>.<\/p>\n<p style=\"text-align: justify;\">No\u00ebl c\u2019est toute la vie divino-humaine de l\u2019\u00c9glise en laquelle Christ est perp\u00e9tuellement v\u00e9cu comme Celui Qui fut, Qui est et Qui vient. \u00abCelui qu\u2019une M\u00e8re tient dans ses bras\u00bb est \u00abcelui qui repose dans le sein paternel\u00bb; l\u2019enfant J\u00e9sus est celui qui fut crucifi\u00e9, qui ressuscita et qui monta en gloire au ciel, le juge juste et le Roi de gloire. Dans des psaumes et des hymnes, nous rendons gloire \u00e0 cet indicible myst\u00e8re; nous en sommes les serviteurs, tout en y \u00e9tant servis. C\u2019est la d\u00e9finition dogmatique, divinement inspir\u00e9e du IVe concile \u0153cum\u00e9nique c\u00e9l\u00e9br\u00e9 \u00e0 Chalc\u00e9doine, formul\u00e9e \u00absuivant les saints P\u00e8res\u00bb. C\u2019est ce \u00abdogme de Chalc\u00e9doine\u00bb, la fa\u00e7on dont le Verbe de Dieu assuma la chair du monde, au-dessus de toute raison et de tout sens, que \u00abchante\u00bb la basilique Sainte-Sophie dans la Reine des Villes, fiert\u00e9 de l\u2019orthodoxie et gloire de l\u2019univers, \u00e0 travers l\u2019expression architecturale, l\u2019organisation du sanctuaire, le magnifique d\u00f4me \u2013 repr\u00e9sentant la divine philanthropie qui unit tout, qui rattache les choses c\u00e9lestes et les choses terrestres \u2013, par les ic\u00f4nes, le d\u00e9cor et le langage th\u00e9ologique unique de la lumi\u00e8re \u00e9blouissante inondant l\u2019espace.<\/p>\n<p style=\"text-align: justify;\">Au milieu d\u2019une multitude de difficult\u00e9s et de douleurs, r\u00e9sonne encore la voix m\u00e9lodieuse de l\u2019\u00abange du Seigneur\u00bb qui vient nous \u00abannoncer une bonne nouvelle, qui sera une grande joie pour tout le peuple : Il nous est n\u00e9 aujourd\u2019hui un Sauveur, qui est le Christ Seigneur\u00bb<sup>8<\/sup>. Nous f\u00eatons No\u00ebl, en priant pour nos fr\u00e8res accabl\u00e9s de dangers et de maladies. Nous admirons l\u2019abn\u00e9gation des m\u00e9decins, des soignants et de tous ceux qui s\u2019efforcent de juguler la pand\u00e9mie. Nous nous r\u00e9jouissons en constatant qu\u2019ils abordent le malade comme une personne sacr\u00e9e, et non pas comme un chiffre, un cas, un objet, une unit\u00e9 biologique impersonnelle. On a pertinemment qualifi\u00e9 la \u00abblouse blanche\u00bb des m\u00e9decins de \u00absoutane blanche\u00bb qui exprime le renoncement \u00e0 soi-m\u00eame au profit du fr\u00e8re, l\u2019id\u00e9e \u00abque nul ne cherche son propre int\u00e9r\u00eat, mais celui d\u2019autrui\u00bb<sup>9<\/sup>, le d\u00e9vouement total au souffrant. \u00c9tant toutes deux un symbole de sacrifice et d\u2019esprit de service, la \u00absoutane blanche\u00bb et la \u00abblouse blanche\u00bb ont l\u2019amour pour inspiration et force motrice, qui est toujours un don de la gr\u00e2ce divine et qui n\u2019est jamais exclusivement notre propre exploit.<\/p>\n<p style=\"text-align: justify;\">La dangereuse pand\u00e9mie secoua plusieurs id\u00e9es pr\u00e9con\u00e7ues, r\u00e9v\u00e9la les limites du titanisme de l\u2019\u00abhomme-dieu\u00bb contemporain et prouva la puissance de la solidarit\u00e9. Outre la v\u00e9rit\u00e9 indubitable que notre monde constitue une unit\u00e9, que nos probl\u00e8mes sont communs et que pour les r\u00e9soudre, il faut de notre part une d\u00e9marche et une action commune, cette crise r\u00e9v\u00e9la \u00e9minemment la valeur que repr\u00e9sente la contribution personnelle, l\u2019amour du Bon Samaritain qui surpasse la mesure humaine. L\u2019\u00c9glise soutient activement, en parole et en acte, les fr\u00e8res \u00e9prouv\u00e9s ; elle prie pour qu\u2019eux-m\u00eames, leurs parents et les responsables des soins soient affermis, tout en proclamant que la gu\u00e9rison du malade, en tant que victoire provisoire sur la mort, \u00e9voque la v\u00e9rit\u00e9 que celle-ci sera surmont\u00e9e et d\u00e9finitivement abolie en Christ.<\/p>\n<p style=\"text-align: justify;\">Malheureusement, la crise sanitaire n\u2019a pas permis de d\u00e9velopper les actions pr\u00e9vues pour 2020 : \u00abann\u00e9e de renouveau pastoral et de due sollicitude envers la jeunesse\u00bb. Nous esp\u00e9rons que l\u2019an prochain, il sera possible de r\u00e9aliser les manifestations planifi\u00e9es pour la jeunesse. Nous savons d\u2019exp\u00e9rience qu\u2019\u00e0 condition que les jeunes soient approch\u00e9s avec compr\u00e9hension et amour, ils r\u00e9v\u00e8lent leurs forces cr\u00e9atives et participent aux \u00e9v\u00e9nements avec enthousiasme. En fin de compte, la jeunesse est une p\u00e9riode particuli\u00e8rement \u00abreligieuse\u00bb de la vie humaine, avec des r\u00eaves, des visions et de profondes qu\u00eates existentielles, avec l\u2019esp\u00e9rance vivante d\u2019un nouveau monde de fraternit\u00e9. C\u2019est cette \u00abnouvelle cr\u00e9ation\u00bb<sup>10<\/sup>, \u00abdes cieux nouveaux et une terre nouvelle o\u00f9 la justice habite\u00bb<sup>11<\/sup> que l\u2019\u00c9glise du Christ annonce et repr\u00e9sente dans le progr\u00e8s vers les fins derni\u00e8res.<\/p>\n<p style=\"text-align: justify;\">Chers fr\u00e8res et enfants bien-aim\u00e9s,<br \/>\nDans l\u2019\u00c9glise, l\u2019\u00eatre humain est tout entier renouvel\u00e9 ; il n\u2019est pas simplement \u00abaid\u00e9\u00bb, mais il \u00abexiste dans la v\u00e9rit\u00e9\u00bb, il vit sa destination en Dieu. Comme le saint et grand Concile l\u2019a proclam\u00e9, dans l\u2019\u00c9glise \u00abchaque homme est une entit\u00e9 unique destin\u00e9e \u00e0 communier personnellement avec Dieu\u00bb<sup>12<\/sup>. Nous avons l\u2019assurance donn\u00e9e par Dieu que la vie pr\u00e9sente n\u2019est pas notre vie enti\u00e8re, que le mal et les adversit\u00e9s n\u2019ont pas le dernier mot dans l\u2019histoire. Notre Sauveur n\u2019est pas un deus ex machina qui intervient et fait dispara\u00eetre les maux, tout en abolissant notre libert\u00e9, comme si elle serait une \u00abcondamnation\u00bb dont il faut se d\u00e9barrasser. Pour nous les chr\u00e9tiens vaut l\u2019incomparable maxime patristique: \u00abCar le myst\u00e8re du salut appartient \u00e0 ceux qui le choisissent librement, non \u00e0 ceux qui sont contraints par la force\u00bb<sup>13<\/sup>. La v\u00e9rit\u00e9 de la libert\u00e9 en Christ est \u00e9prouv\u00e9e par la Croix qui est le chemin vers la R\u00e9surrection.<\/p>\n<p style=\"text-align: justify;\">Dans cet esprit, f\u00eatant avec vous tous No\u00ebl et la p\u00e9riode de douze jours jusqu\u2019\u00e0 la Th\u00e9ophanie dans un sentiment agr\u00e9able \u00e0 Dieu, nous souhaitons du Phanar, notre centre sacr\u00e9, que le Sauveur qui, dans sa condescendance, s\u2019est fait homme par amour pour le genre humain, vous dispense sant\u00e9, amour des uns pour les autres, progr\u00e8s dans toute \u0153uvre de bien et toute b\u00e9n\u00e9diction d\u2019en haut, \u00e0 l\u2019aube du nouvel An et toute votre vie durant. Ainsi soit-il!<\/p>\n<p style=\"text-align: justify;\">No\u00ebl 2020<\/p>\n<p style=\"text-align: center;\"><strong>\u2020 Bartholomaios de Constantinople<\/strong><br \/>\n<strong>fervent intercesseur de vous tous en Dieu<\/strong><\/p>\n<p style=\"text-align: justify;\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<\/p>\n<p style=\"text-align: justify;\">1. Cf. Lc 10, 42.<br \/>\n2. Maxime le Confesseur, Divers chapitres th\u00e9ologiques et \u00e9conomiques sur la vertu et le vice, premi\u00e8re centaine, XII, PG 90, 1184.<br \/>\n3. Athanase d\u2019Alexandrie, Sur l\u2019incarnation du Verbe, SC 199, Paris 1973, p. 549.<br \/>\n4. Gr\u00e9goire de Nazianze, Discours 43, 48-49 Pour le grand Basile oraison fun\u00e8bre, PG 36, 560, SC 384, Paris 1992, p. 229.<br \/>\n5. Gr\u00e9goire de Nazianze, Discours 45, In Sanctum Pascha, PG 36, 632.<br \/>\n6. Ga 3, 28.<br \/>\n7. Nicolas Cabasilas, La vie en Christ VI, 22, PG 150, 649, SC 161, p. 57.<br \/>\n8. Cf. Lc 2, 9-11.<br \/>\n9. I Co 10, 24.<br \/>\n10. II Co 5, 17.<br \/>\n11. II P 3, 13.<br \/>\n12. Encyclique \u00a7 12.<br \/>\n13. Maxime le Confesseur, Expos\u00e9 sur la pri\u00e8re du Seigneur, PG 90, 880.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>No de protocole 751 Message patriarcal diffus\u00e9 \u00e0 l\u2019occasion de No\u00ebl \u2020 BARTHOLOMAIOS PAR LA GR\u00c2CE DE DIEU ARCHEV\u00caQUE DE CONSTANTINOPLE, NOUVELLE ROME, ET PATRIARCHE \u0152CUM\u00c9NIQUE, \u00c0 TOUT LE PL\u00c9R\u00d4ME DE L\u2019\u00c9GLISE GR\u00c2CE, MIS\u00c9RICORDE ET PAIX DU CHRIST SAUVEUR N\u00c9 \u00c0 BETHL\u00c9EM * * * V\u00e9n\u00e9rables fr\u00e8res et enfants bien-aim\u00e9s en Christ, Accompagnant la toute-Sainte &hellip; <a href=\"https:\/\/orthodoxia.be\/fr\/2020\/12\/23\/message-patriarcal-diffuse-a-loccasion-de-noel-3\/\">Continued<\/a><\/p>\n","protected":false},"author":10,"featured_media":4701,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14],"tags":[],"class_list":["post-29365","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualite"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.3 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Message patriarcal diffus\u00e9 \u00e0 l\u2019occasion de No\u00ebl (2020) - Archev\u00each\u00e9 Orthodoxe de Belgique<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxia.be\/2020\/12\/23\/\u03c0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b9\u03ba\u1f74-\u1f00\u03c0\u03cc\u03b4\u03b5\u03b9\u03be\u03b9\u03c2-\u1f10\u03c0\u03af-\u03c4\u03bf\u1fd6\u03c2-\u03c7\u03c1\u03b9-3\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Message patriarcal diffus\u00e9 \u00e0 l\u2019occasion de No\u00ebl (2020) - Archev\u00each\u00e9 Orthodoxe de Belgique\" \/>\n<meta property=\"og:description\" content=\"No de protocole 751 Message patriarcal diffus\u00e9 \u00e0 l\u2019occasion de No\u00ebl \u2020 BARTHOLOMAIOS PAR LA GR\u00c2CE DE DIEU ARCHEV\u00caQUE DE CONSTANTINOPLE, NOUVELLE ROME, ET PATRIARCHE \u0152CUM\u00c9NIQUE, \u00c0 TOUT LE PL\u00c9R\u00d4ME DE L\u2019\u00c9GLISE GR\u00c2CE, MIS\u00c9RICORDE ET PAIX DU CHRIST SAUVEUR N\u00c9 \u00c0 BETHL\u00c9EM * * * V\u00e9n\u00e9rables fr\u00e8res et enfants bien-aim\u00e9s en Christ, Accompagnant la toute-Sainte &hellip; Continued\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxia.be\/2020\/12\/23\/\u03c0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b9\u03ba\u1f74-\u1f00\u03c0\u03cc\u03b4\u03b5\u03b9\u03be\u03b9\u03c2-\u1f10\u03c0\u03af-\u03c4\u03bf\u1fd6\u03c2-\u03c7\u03c1\u03b9-3\/\" \/>\n<meta property=\"og:site_name\" content=\"Archev\u00each\u00e9 Orthodoxe de Belgique\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/orthobel\" \/>\n<meta property=\"article:published_time\" content=\"2020-12-23T13:19:59+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-12-23T14:05:45+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxia.be\/wp-content\/uploads\/2017\/11\/Oecum.-Patr.-Bartholomeos-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"275\" \/>\n\t<meta property=\"og:image:height\" content=\"314\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"fr. 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